Fathers Word

As you begin to read this article I have to connect your thoughts to another Blog article where we considered the phrase “…Let your love, God, shape my life…”.   This phrase not only celebrates the love of the Father but also asks is your life only focused on ‘being loved’, ‘feeling loved’, ‘getting love’ has his love become and inner subjective feeling?   The Psalmist statement moves Gods love to the essence that ‘shapes’ our life, LOVE from the Fathers perspective.  A life shaped by His love.   We could say, “A Life that is only taking, receiving love, being loved only, will keep you immature but a Life that is shaped by love will cause you to mature”.      Love shaping is Gods goal for us shaped into Christ likeness, so do not look only to feel or experience his love only let that experience develop to, advance to, shaping your life.    A wonderful testimony when our lives are shaped by the LOVE of the Father.     I would even suggest that LOVES ultimate is to shape us not just give us warm feeling.    Loves shaping extends to us through life’s circumstances, events, people that our shape is directed, defined by this love.

Now let me take another thought from this passage, adding to a life shaped by love, considering what a shaped life looks like.   The writer goes on to say:

“…Never take your word of truth from my mouth, for I have put my hope in your laws…”

Having a shaped life turns us to consider the utterances of the Father that are life and truth.     Let me encourage you that Truth, his Word is to become what we depend upon.    I wonder if in my honesty will I admit to what I do and what I will depend upon?      The Psalmist opens up his inner life and tells of his dependence, I suppose he is consistent, he says of his trust and his turning to the Lord and now says the same thing by declaring his dependency upon God’s Truth.   Today it seems a recurring debate over the word of God, asking what it is, when is the scripture truly the word of God?    I have listened to declarations on the scriptures in recent days and as for me I want to join the writer and say to my Father God “…Don’t ever deprive me of truth, not ever—your commandments are what I depend on…” 119:43.   My trust, my dependence is in your word, even when life’s situations try to undermine this.    This is a timely reminder and restatement for some as we face the day we live in, don’t let any one or teaching separate you from your dependence on the word of the Father.   There is even an extreme though of being lead by the Holy Spirit means we don’t need to read the scriptures any longer as we are spirit lead.

Hold on my dependency is on God is it not?    I believe the Psalmist saw his dependency on God and the Word as one item, I rejoice that there is no separation between the Father and his words they are of the same essence as each other, so much they are inseparable, they are one.    Your commandments are what I depend upon as they are you, no separation between you both God.   What you say is who you are; you are manifested in a living word, just as Christ is a manifestation of your love so your word is also a manifestation of your love.   There is no shadow of turning in you neither in what you utter.   Your words spoken will not return to you void as there is no void in you, they are like you and are fully like you, FULL.     I am declaring the same thing as I say “I trust you Father” so “I trust your words”, help me to learn to fully trust rather than debate what is you and not your words.

43     Never take your word of truth from my mouth, for I have put my hope in your laws.

Walking and Talking

We hear several voices in this section of Psalm 119, and it begins with God speaking to us (v. 41).      He does this, of course, as we read His Word and meditate on it.

He speaks in love and in mercy, and even the warnings come from His compassionate heart.       The Word of God is the expression of the love of God to us (33:11) and it should result in love from our hearts to the Lord, to His people, and to the lost.

God’s Word shares God’s promises, and promises always imply future hope.

Scripture is “the word of his promise” (1 Kings 8:56), and all His promises have their realization in Jesus Christ (2 Cor. 1:20). What a wonder that God has spoken to us! (Heb. 1:1–2).       Are we listening?

God’s people speak to the Lord (v. 43).         Like Nehemiah, we can send up “telegraph prayers” to the Lord right in the midst of our work and our battles (Neh. 2:5; 4:4; 5:19; 6:9, 14; 13:14, 22, 31).

When the enemy confronts us, the Lord will not give us words we have never pondered from the Scriptures, but His Spirit can remind us of what we have read and learned (John 14:25–26).        The writer connected God’s Word with his mouth, because the word “meditate” in the Hebrew means “to mutter.”        The ancient Jews spoke the Word audibly as they meditated and prayed (Josh. 1:8).

Our lives speak for the Lord (vv. 44–45) if our “walk” agrees with our “talk.” The best defines of the faith is a transformed life that is compassionate toward others.       Our obedience to the Lord and our loving ministry to others (Matt. 5:13–16) demonstrate the reality of our faith far better than anything else. Because we know and obey “the word of truth” (v. 43), we are able to enjoy freedom (v. 45), for it is the truth that makes us free (John 8:32; James 1:25; 2:12).

Word in you mouth example in 1 Kings 17:24 “…The woman said to Elijah, “I see it all now—you are a holy man. When you speak, God speaks—a true word!”

Breaking the Silent Sound Barrier

God is speaking.    The challenge is will I listen?

Does God really speak to you and me today, more that will be clear, directly, specifically, personally? We all know the stories of how He  spoke in the past.

God spoke to Adam about the garden and the consequences of leaving the garden. To Noah he outlined the moment he lived in and instructed about the ark and to Abraham he lifted up his eyes and spoke about a sky full of descendants.

The list continues on to Moses from a bush and a mountain. Then He spoke to Joshua about trumpeting down the defences of Jericho.

Thrillingly he came to Isaiah and spoke about the coming Messiah, to Jeremiah about the coming captivity, to Ezekiel about the future restoration, and to Daniel about the rest of time.

God spoke to John the Baptist about the Saviour being at hand. God spoke to Jesus about His identity, His mission, and the names of His apostles.

And God speaks to you through His Holy Spirit on a regular basis about the ordinary things of your life. I note that some people mark books with highlighters to be reminded on how the words addressed them.   If we took the time and could mark with a bright highlighter the messages from God that cross our minds, we’d see the marker changing the colour of our days .

That should come as no surprise, for God told us in Scripture that it would be this way.

I will speak!

On the night He was arrested when most people’s mind would be fully engrossed with the situation that faces them Jesus mind went to tell you and I of his promise, “I will ask the Father, and he will give you another Counsellor to be with you forever.…He lives with you and will be in you” (Jn. 14:16–17).

He did not leave it at that He went on to explain, “The Counsellor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you” (v. 26).

Specifically, the Spirit will “convict the world,” “guide you into all truth,” “speak only what he hears,” “tell you what is yet to come,” and “take from what is mine and make it known to you” (Jn. 16:7–15).

Think about what Jesus is saying here. When you trust Him the Holy Spirit comes to live in you for the rest of your life, there are two people living in your body—you and the Holy Spirit. He is not mute. He is an involved, life-giving, divine Person with whom the Bible promises “fellowship” (2 Cor. 13:14)—regular, experiential companionship.

Through out the working of the church in the book of Acts we see God repeatedly speaking to His people through the Spirit.   Philip was told to approach the chariot of the Ethiopian eunuch (Acts 8:29), Peter to accompany the three men sent from Cornelius (10:19–20). The church at Antioch, “Set apart for me Barnabas and Saul” (13:2).

Paul’s tells constantly of the speaking of the Holy Spirit “Having been kept by the Holy Spirit from preaching the word in the province of Asia…they tried to enter Bithynia, but the Spirit of Jesus would not allow them to…Paul had a vision of a man of Macedonia standing and begging him, “Come over to Macedonia and help us.” Acts16:6–9

“Now, compelled by the Spirit, I am going to Jerusalem.…In every city the Holy Spirit warns me.” Acts 20:22–23

The bible is full of the Spirit providing direction for daily living. We are told that we are to be “led by the Spirit” (Ro. 8:14) and “filled with the Spirit” (Eph. 5:18). We are to “pray in the Spirit” (Eph. 6:18), “live by the Spirit” (Gal. 5:16), and “keep in step with the Spirit” (Gal. 5:25). All of these well-known commands assume that the Spirit speaks to us personally in ways we can understand; the present tense of many of these verbs suggests continuous action—that God speaks to us not two or three times in our lifetime but daily!

OK How does the Spirit speak to us?

But how, you may be asking, does God “speak personally”      The most common and certain way is through the Bible.   All Scripture is “God-breathed” (2 Tim. 3:16).      In a very real sense, the Spirit is speaking to you every time you read the Bible.     We find the words “the Lord said” associated with visions, dreams, an audible voice, angels, prophetic messages, and physical signs.

We also find the language of God’s personal conversation described in 1 K. 19:12 as “a gentle whisper” (NIV), “a sound of a gentle blowing” (NASB), a “still small voice” (KJV). It may come as a simple thought, one we “sense” more than “think.” As Paul tells us, “The Spirit himself testifies with our spirit” (Ro. 8:16). It’s Spirit-to-spirit speech.

And we’ve all heard it. Out of the corner of an eye, we’ll notice someone standing alone in a group and sense an inner prompting: “Go over and say hi.” We’ll be about to make a subtly self-promoting remark and hear in our hearts, “Don’t say that.” Our troubled spirits will be reassured by the silent reminder,

How can I be sure it’s Him?

The primary way to discern God’s voice is to saturate our minds with the Scriptures. What God says to us individually will always match the principles He has given to everyone. As Isaiah reminded his contemporaries, “To the law and to the testimony [the Scriptures]! If they do not speak according to this word, they have no light of dawn.” Is. 8:20

Yet some thoughts or impressions are neither directly affirmed nor disqualified by specific scripture. In that case, we need to look at the character of what we’re hearing. We need to ask, “Is it God-like, devil-like, or me-like?”

God tells us plainly what He is like (see Ex. 34:6–7; Ps. 51:16–17, 103:11–14; 1 Cor. 13:4–7; Gal. 5:22–23; Heb. 4:15–16; 1 Jn. 4:16). His names tell us even more about Him and the character of His voice.

1. Take your time.

I find that God is faithful over a period of days to distinguish His messages from my thoughts. With time, He will cause the false guilt, false promptings, and alluring permissions to fade. He will cause His messages to persist and become more compelling. So don’t confront your friends, correct your leaders, quit your job, launch a ministry, propose marriage, or act on any uncertain “prompting” on the spot. When it comes to hearing God’s inner voice, take your time. “Test everything. Hold on to the good. Avoid every kind of evil” (1 Thess. 5:21–22).

2. Beware your wounds.

We’ve all been wounded by others. In response, we often become fearful, angry, and suspicious. Be honest about where you have been bruised and have become unhealthy in your responses. Anticipate that some “messages” will come from your wounds.

3. Know your passions.

          Perhaps you’ve heard the adage, “Give a man a hammer and the whole world looks like a nail.” This “hammer effect” can distort our ability to hear God—especially when we are ministering to other people. For example, if I believe strongly that wives should submit to their husbands, then it’s easy to hear “submission” as the solution whenever someone tells me of a domestic strain. If I’m an intercessor, “pray more” tends to pop readily to mind when I’m listening for God’s solution to personal struggles. If you find yourself repeatedly “hearing” what’s strong and vibrant in your life, slow down and suspect overflow from your heart rather than messages from God.

How can I become a better listener?

We’ve seen that God speaks to us personally. We’ve noted those characteristics that distinguish God’s voice from other voices. Now, how do we improve our hearing and become more attentive to God’s voice?

Listen as you read. As Daniel read the prophecy of Jeremiah, he “understood from the Scriptures…that the desolation of Jerusalem would last seventy years” (Dan. 9:2). The psalmist wrote, “Your word is a lamp to my feet and a light for my path” (Ps. 119:105). In both of these places, God reminds us that He speaks very personally to us about our immediate circumstances through His . You’ve experienced this and probably described it this way: “The verse just jumped out at me.” “It was as if this were written just for me.” “I couldn’t get that verse out of my mind.”

Listen as you pray. In teaching us to withstand the enemy’s relentless attacks, Paul urges us to “pray in the Spirit on all occasions” (Eph. 6:18). In our typical “get it done” manner, most of us start praying by praying. It makes sense, unless you understand that Paul is saying that the Spirit will show us how He wants us to pray.

Listen as you talk. We all have conversations with friends, family, and coworkers. It’s easy to forget that when two of us are talking there are three in the room, and it’s that third Person’s voice that we most need to hear. We need to keep one ear tuned to God while we listen to the person with the other. Sometimes, we both need to stop talking and listen to God.

Listen as you go through the day. The Bible is full of stories of God breaking into normal days and making them unforgettable. Yet perhaps more important are the recurring passages that remind us that the Spirit speaks continuously with small “nudges” that keep us out of trouble and prod us toward joy.

Starting Now

God speaks. It’s the crown jewel of the New Covenant: “[I] will give you another Counsellor to be with you forever—the Spirit of truth” (Jn. 14:16–17).

If you belong to God, this Counsellor is “with you and in you.” He is speaking. Are you learning to listen? Are you learning to recognise His voice and the enormous benefits of being led by Him?

Why not stop now and ask the Lord to screen out all other voices but His? Invite Him to say to your heart and mind whatever He wants to say. Now stay quiet for a few minutes and listen. Pay attention to what comes to mind. Where does He take you? What do you sense He is saying?

As things come to mind, don’t try to determine at the moment if it’s you or God “speaking.” Just jot down your thoughts: a verse of Scripture, a word or phrase, a visual picture, an emotion, a physical sensation. Ask the Lord, “What does this mean?” After your listening time, “test” what you think you’ve heard against the words and character of God.

What did you hear?

How will you respond?

 

Stand up & be counted – Foundations

“The priesthood of all believers” this was once well taught, Martin Luther in the early reformation took it as a central teaching. Yet after all this time we are still battling with it.     Today we have a professional priesthood or pastors more than ever and with it people are moved into a consumer approach to faith, where we come and get God served to us on Sunday mornings.   We all agree with the notion knowing we are all priest unto God.   The dilemma for us today is this, do we continue to live as we are, are we ‘consumered out’ and so hierarchically set that we have to live with a priesthood once again and thus remain with a professional priesthood ?

I know this is not our desire.  Today with the great cry for freedom  and liberty all around us, we should  take hold of our position through the love of God.

We have to become a priesthood to all creation, while maintaining a corporate people of God understanding and existence.    Some however have taken it to such an extreme that they have become islands of faith and individuals with no connections,  that is yet another extreme.   We are a community and family of priests unto our God, here to minister to one another and bring explanations of the Father to our world.    This is what  our High Priest the Christ has done before us.

Suppose that you gathered one Sunday morning, and some one stood before the congregation  asking, “Would any priest  here please stand?”   I am sure for some their historical backgrounds would determine the response.  Who would stand and who would you expect to stand?

Some would be comfortable to stand and others wait for those in the vocation or profession to stand.   Before you start looking to other denominations and saying ‘Ah they would….’ What have we slowly and subversively come to?   The question deals with the fleeting issue of ‘Image and Likeness’ and ‘Identity’.  This is central to all dealing with how we see and think of ourselves.  One of Gods central concerns, at this time, is to produce his image and likeness back into his world and humanity, that Christ might have supreme position in all – Restoration.   The Holy Spirit is working to bring about a people of image and likeness to the Father in the cosmos, it is an important issue today.

Heavens resources are working to bring the image and likeness of God back in view to all.

Back to the question on that Sunday morning, how many people do you think would rise? More important, would you stand?

You should! every believer is anointed to serve as a priest.

For the early Christian in the New Testament, the word priest is never used of a church leader; it is only used to characterise the role of all believers.  Imagine how it was received by the early Christians. When Peter wrote, “You are a chosen race, a royal priesthood, a holy nation, God’s own people” (1 Pet. 2:9RSV), he was writing mostly to people who formerly had nothing to do with Israel and its God. Peter confers on these new Christians both a Jewish heritage (“you are a holy nation, God’s own people”) and the privilege of priesthood (“you are a royal priesthood”). Such a notion would have shaken them to the soles of their sandals.

Perhaps to understand the privilege of being named a priest, we need first to examine what priesthood meant to those who had a history of understanding of the practice of Priesthood.     Why do I write on this, I believe that if we could catch our Image and Likeness, our identity, many challenges would pass and life would be lived very differently, its time to finally realise the goal of the Father in this.

A Favoured Person

Priests were chosen from among the tribe of Levi (one of the 12 tribes of Israel) to serve as mediators between God and His people. God told Aaron, the first high priest,

I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the Tent of Meeting. But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary must be put to death Num. 18:6-7

It was a tremendous privilege to serve as a priest in Israel—a gift. Priests enjoyed a special relationship to God: They alone could offer sacrifices; they alone had access to the holy portions of the tabernacle and the temple where God manifested His presence; they alone were the guardians of the Law.

Then, in the New Testament, all believers are called as priests. The book of Revelation says that Jesus “has made us his Kingdom and his priests who serve before God his Father” (1:65:10NLT). In a sense, when we are “born again,” we are born into a priesthood as if we were actually privileged descendants of Levi. In addition, with our new birth we receive an anointing, not with oil as Old Testament priests were anointed, but with the Holy Spirit (1 Jn. 2:2027). This anointing empowers us to serve God in this privileged and vitally important priestly role.

You won’t have to Kill a cow or a lamb.

Here are five ways we serve Christ as priests.

1. We offer sacrifices. Under the Old Covenant, priests offered animal sacrifices. They slaughtered a lamb on the altar every morning and evening, drained the animal’s blood, and sprinkled the blood on and around the altar. Then they cut the animal into prescribed portions and burned much of the meat (see Ex. 29:38-39). These costly and graphic sacrifices were a constant reminder of the deadly seriousness of sin and the need for cleansing and forgiveness from God. They were inadequate, however, to cover sins; they only pointed to the ultimate sacrifice.

This sacrifice was realised in Jesus who came as “the Lamb of God, who takes away the sin of the world” (Jn. 1:29). The offering of His life on the cross was the final sacrifice. None other will ever be necessary: “He sacrificed for their sins once for all when he offered himself” (Heb. 7:27).

Because of Jesus’ sacrificial offering, priests no longer need to make animal sacrifices. But God does call us to sacrifice consider Romans 12:1 “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship”.

As living sacrifices, we offer ourselves completely to God to use as He pleases.

In addition, instead of the aroma of a burnt offering, God longs for us to offer the pleasing aroma of praise: “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Heb. 13:15). This too is part of our priestly service.   I have mentioned in a number of places remember that worship was not singing but a life of obedience, worship was obedience and there to be a sweet aroma to God.    Singing has a place, it helps us express and confess, yet without obedience it is just a sing along, for the sake of enjoying the music or the celebrations of songs

2. We read, interpret, and proclaim God’s . One of the extraordinary blessings of the New Covenant is that we have direct and immediate access to the Word of God. This truth led Christian leaders such as John and Martin Luther to translate the Bible into everyday languages so all people—not just the clergy—could read it, interpret it, and delight in it. God calls all of us to be like the priest Ezra, who devoted himself to studying God’s , practicing it, and making it known (Ezra 7:10).

3. We intercede for others in prayer.    We also have direct access to God—through our relationship with him.   Developing and deepening our intimacy with him.,  Because of our close relationship with Jesus, the great high priest, we can “approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb. 4:16). At that throne, we believer-priests can serve others by interceding with God on their behalf.      God is still looking for those who will become the one ‘mankind’ who will stand in the gap, intercede and rule in the cosmos on his behalf.

4. We serve according to our giftedness. Not all priests will serve in the same way under this new priesthood. When God poured out His Spirit upon us, He gave us different abilities. God also has provided the church with a variety of gifted people (none of whom constitute a special order of priests) who encourage and prepare their fellow believer-priests to do the ministry. The Apostle Paul says that Christ has given gifts to the church “for the equipping of the saints for the work of service” (Eph. 4:12NASB).     That the people of God transform the cosmos around by their empowering priesthood.

5. We mediate God’s presence to the world. Ultimately, we are channels of God’s blessing. One of our priestly sacrifices is to serve others: “Do not forget to do good and to share with others, for with such sacrifices God is pleased” (Heb. 13:16). We represent God’s presence to those living with us, those in line with us at the grocery store, serving us in restaurants, working next to us, or sitting across from us in our small groups. As we talk, pray, and live with them, we are fulfilling our priestly role as Peter described it:

1 Peter 2:9 “You are…a royal priesthood…[God’s] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvellous light.”

Knowing your true identity and role can have a powerful impact on your life. God has called you to a priestly position and has anointed you with His Spirit for this privileged assignment.

 

FREEDOM

Through life you meet people or hear of people’s’ lives that touch you deep inside their lives words and actions transforming your thinking and propel you into the future believing, affirmed and ready to tackle what ever mountain that comes your way.   These events have a peculiar resonance, a definite way of lifting each one of us.   I wonder where these people and events are in your story to date?    Not only that, where did you meet these people?  In person, through reading about them or in Hollywood’s remake of their lives, where ever and through who ever I am thankful we can meet these people and events in our lives, where would life be without them?

Let tell of one Hollywood scene, I know a dear friend that gets empowered and transformed to the mountain top in his passion, he really is a passionate type in any case, as he watches the many times he has seen the man lying on a cold stone table in a Hollywood remake of William Wallace’s life, as Wallace comes to the end of his life at this closing scene he cries out with a heart wrenching “Freedom“, a cry that sends your own spirit soaring and longing for FREEDOM.

I recently listened to Mother Teresa in her acceptance speech of the Nobel Peace prize in 1979, outlining her humble privilege of life as she shone with humility “…the joy of spreading peace, loving one another, that the poor are our brothers and sisters… I chose the poverty of the poor people I receive it in the name of the unwanted of our world…in their name I accept the award…understanding that loving the poor and seeing that death is nothing but going home to God…” clearly a woman of great character who had found her own life’s liberty and brought freedom to others passionately outlines her passion for the poor of our world.   One person she helped said that he had lived on the streets in filth all his life but now he would die as and with angels.   LIBERTY.

Martin Luther King Jr in April 1968 a day before he was assassinated made one of his fine and moving speeches in which he declared prophetically of his own future “… I have been to the mountain top…I would like to live a long life-like us all but that does not concern me now…I just want to God’s will…I have seen the promised land, I may not get there with you…I am not fearful of any man for I have seen the glory if the Lord…” he had encountered FREEDOM and felt its LIBERTY clearly that had released him.

Paul captures the same sense of freedom, liberty, when he addresses the Galatian church, I believe we read it and often miss the relevance of what is being spoken, it was penned to produce that same impact as the heart wrenching shout of Freedom from Hollywood in Braveheart, or the moving testimonies of the lives mentioned earlier, who are so free they gave up all to pursue that which was pursuing them.      Paul wrote it so we to would cry FREEDOM while living life.    I wish we could feel the rush of the words transforming as I read it, departing from our heads and the whole person catching this soul moving, spirit rising “…it’s for FREEDOM that Christ has set us free.   Stand firm, then, and do not let yourselves be burdened again to a yoke of slavery…” Do you feel it surge through your fingers, life into you, feel it so strongly, like plugging my fingers into an electric socket I would surely feel it.   FREEDOM!    This Gospel we proclaim the gospel that came to us, and discovered us, this gospel of freedom is not to become religious mantra with patterns and formula, but must bring constant liberty to our lives.

Galatians 5:1 The Life of Freedom

Christ has set us free to live a free life. So take your stand! Never again let anyone put a harness of slavery on you.

This freedom is a clear central theme of our message, the message of the scriptures and the Kingdom; each of us should grasp this freedom and nail ourselves to it.   We have a message of liberty and freedom.    wherever the message of Christ is uttered, it should be noted that liberty is produced, and freedom is released.

The message of the Christ is to bring freedom to us let us this week discover freedom living and empower others to be free.     Lets look until the next time at our FREEDOM, looking to see how we can participate, enjoy and live with it!

Changes In The Air – Emerging part II

E-merg-ing  (I-mur-j-ing)  adjNewly formed or just coming into prominence; emergent: emerging markets; the emerging states of Africa.        Coming into existence “an emergent republic”, being born or beginning, coming to maturity “the raising generation”.

Ok let us get aboard again, your flight is ready for take off once more, we begin with simple questions am I at home as all around me emerges, recognizing it has to emerge to bring life and be in life in our day.

Let us consider further as we have read Part 1 and the introduction now into the emerging ways of God.

Perhaps it was the similar notion that Paul was dealing with when writing to the Philippians when he said “…i press on towards…that which has taken hold of me…” it’s emerging Paul said I am taking hold, making the emergence part of his life.   Faith produces in me and compels me, demanding that I become at home with the insecurity of emerging paradigms, thinking patterns and life styles.   As a matter of fact I am laying hold of that which is emerging that which is still coming, but sure as eggs are eggs its emerging and making itself known more and more.

I feel to say that the nature of this gospel is “…to make known the full Knowledge of the Christ…” (Eph 4:13; Col 1:9) is this not a way of saying get to know him as he comes towards you, he is emerging himself, letting you in little by little, step by step, emerging.   We are to grow from glory to glory, faith to faith, strength to strength, favour to favour, emerge in these going from one step to another as his mercy and grace draws and knowledge opens up.

I would even say that the nature of God is emerging, Isaiah saw him in the temple his train filling the temple, God in nature filling and still coming in the train.   Was that the very train that Moses saw while he was hid in the cleft of the rock of Exodus 33.   Realize that we are emerging into a people a bride who has made herself ready, emerge that’s it!

I have found that God is en ever coming, ever arriving, ever emerging God and the church is to be the same stuff.    We are truly to be in the image and likeness of God and continue Jesus: function, “to explain him” John 1:18 (NASB) the same nature as him, we are still emerging into this creation. The Kingdom will bring a filling of Christ in all in all, as the kingdom  emerges through His people  God arrives.   The ecclesia has to discover a way of living again with pilgrimage and emerging before them, making known what is known, but  still emerging becoming the same nature as the Father  an emerging Church.

The change that happened in Jerusalem all that time ago, the shift going from one center to another, called Antioch to me, only affirms the thought that the day we stop emerging is the day we become institutionalized or a static group.  Jerusalem well establish you “got saved” and you were circumcised as male to be part, you conformed to historic patterns, `Mosaic law’ you where part of the culture that drew its doctrine and practice from history it was your continuity.   Your language was Mosaic and keeping all that was laid down in every way you could and you should, keeping alive past.

Antioch burst on the scene the product of a fleeing church with a different language, this people group, this ecclesia they spoke in terms of vision, dream, prophecy and their doctrine seemed to come from the eternal, from the risen Christ of Johns vision on Patmos.    It was dynamic now it was doctrine emerging, we see that continuity was affirmed, not into Moses’ law but into Abrahams’ life of faith, they believed in continuity, and so should every apostolic community and apostle. We are not apostolic without a deep sense of continuity.    A continuity of Abraham, fathering a faith family.   I would propose to you the emerging church was back on-line again, Paul going down outlined this to Jerusalem; this is the coming church of God in our world.

Unfortunately we get caught on keeping historic ways of thinking and acting, maintaining established people and organization, rather than giving ourselves to the emerging Father Creator and his emerging Ecclesia.

I am fully aware there is greater control and security in a church that does not need to embrace as we have a form and structure to assist and they do, yet

The Ecclesia the Father has in mind is one that is emerging, not a Celebration model, a simple church, model, a house church model, a new church model, a denominational model, a success model, a seeker friendly model. a business model, a mega church model but an EMERGING CHURCH in what ever shape that  people display,  while easily continuing to emerge towards a theology that is Holy Spirit led, Christ focused and holding to a continuity in our faith.

The emerging Ecclesia by nature given to revealing and being the incarnate Christ in our world-embracing all that the Spirit is emerging in each new day is our cry and build what ever model fits you as a people and the people we each touch each day.