Musings

Wind of Change blows

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Change in the Harvest

“Rebels make advance…”, “Assad family rule if Syria…”, “Up to a million flee from Ivory Coast…”, what’s happening across Northern Africa and Arab States?

What changing times we are in once again, some of us are not too old to recall when a wind of change blew across Eastern Europe and walls fell, now we see the cracks in other walls.   First Egypt, then Tunisia, now Bahrain, Yemen, Syria and now Libya, which fills our news, screens and papers.
A couple of weeks ago two teenage sisters marched across a stretch of no mans land in central Bahrain with a national flag and a flower to lay at the feet of the police and army,  directly following their walk, they were captured in TV interviews in floods of tears declaring that they would die for freedom sake, O lord help us!
Commentators shout it’s all about “…OIL…” I am not here to comment on political standpoints or take up arguments better fought by intellectuals,  or argue in political circles, who am I to even tread in these arenas?   What ever the cause or reason we see now, we are yet to see what history will say?
I know that the unrest is not localised to Northern Africa or Arab States when we see riots in Athens or riots in Brussels or even in the UK student  protest,  finance cuts protest on the streets of London.   Yet as a follower of Christ we are to be those who can give insight and interpretation to all that is happening.
We have graduated in the church, the called out people of God, to realise that the Holy Spirit does not restrict himself to moving in the church alone only, but moves in the earth, better  thought in creation as the “…. earth is the Lords…”.    We as people have  realised and discovered that the secular/spiritual divide is not one that can be found within the scriptures or in Gods economy,  discovering that its is more a product of a “modernist’ thinking rather than a God established way.
In considering what we see happening, how do we read it?   Let me suggest one issue that has to be dealt with that I see common to all the upheaval today highlighted in Northern Africa and Arab States.   All the upheaval is in areas where there are regimes in power, where dictators have been sitting for many years, single head leadership.    Any regime, single head leadership worldwide better take note that there is a movement to remove that very system.
In the light of this very thought let me say it in simple terms, where single head leadership is in place the Spirit is moving to change, adjust and de-throne them.    The implication of this is that wherever single head leadership is established within the church, be aware the Spirit is transforming in creation.   The hierarchy of church leadership is under scrutiny!
Be aware that there is a need of transformation in our leadership in line with a people move to bring about the headship of Christ back to the church.    The days of hierarchy are certainly coming to an end,  we will find a new form of leadership that serves the body, as a company of people who know how to take lead from the leading of the Holy Spirit.
There is a move of the Spirit in the cosmos to bring about a suitable administration to these end days in which we live.   Be careful if you are the leadership, and you decide upon all that goes on in the church becoming the single leader or even the only one who controls the money,  there is A Spirit move on to bring about a leadership that is commensurate to the Christ and his purpose.  Let us be those who engage with the Spirit and influence transformation, that God might be at home in his body today
Consider our leadership, that it truly displays the Christ like servant leadership in every way, that it enables the advance of the “FAMILY of God” the church, that we practice a new form of leadership that affects the worlds of business, governments, etc.   Let us be a servant leadership to produce a servant family of God as we listen to the Spirits move!

Just do it

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Just Do it!

The Nike advertising statement “…just do it…” do what I hear?   Well here is a thought “JUST DO IT”

Psalm 76:11, 12 (Message)

Do for God what you said you’d do — he is, after all, your God. Let everyone in town bring offerings to the One Who Watches our every move. Nobody gets by with anything, no one plays fast and loose with him.

For many years people have been told what God will do for them, how he will deliver, heal, make good…  Its been a Faith about my advancement and my living in the goodness of God which I am not going to undermine, I simply want to add a thought in addition this, to help us mature in our walk….. lets  take a different way of thought.

There comes a time when we begin to realise what are we going to be and do for Him?    Submitting all we are and all we have “…for Him…” the psalmist scribes it with “…what you said you’d do…”

There is a brotherly consciousness  involved here, to help us “keep up what you said”, brothers keeping us accountable to the utterances of our hearts.   When your heart was full towards the Father what did you say, “…you’d do ?…” Time, events and circumstances  go by, adjustments have happened, so we often need to have external reminders, that voice of a friend that brings us back to “…as you said you’d do…”

“Do for God what you said you’d do – he is after all, your God” ……it is as if we need reminding and help with recall. The tenor of the writing here suggest that very thing, we need external help to recall all we have said, to enable us to do it.

Do for God – in other words come out of thoughts and words and be worshipful – a worship that is an act of obedience, not just singing or shouting but being obedient, as you are obedient to him, “…do for God…” we have to be careful here too, as some would say we are not human-doings but human-beings,  yet in the tension of our lives, we have to plan out, live out and make known the will of God on our lives, and do what we said we would.

Remember those deep moving moments when we said we would chase and follow after him.   I am reminded of an old song that Louis Armstrong sung, “…I’ll walk a million miles for one of your smiles…” well what did you say you would do for God, whilst in some of those high intimate moments.   My encouragement is come on …..let’s do what we said we would!

Make vows to the Lord your God and them; Let all who are around Him give gifts to Him who is to be feared

Do for God what you said you would, restore, perform, finish, fulfil what you said you would.

These words fulfil,  or “…do what you said you’ll do…” has an amazing root, as you study it out, it is clear that it is not just about being faithful or keeping your word, but about the quality of life that follows those who ‘…do it…’

To be in a condition of keeping what you said has a fullness of life to it and a prosperity connected to it.   Therefore be careful regarding your words, what you said you would do, your word is tied to a voiced covenant so watch you do not unwittingly break it.    The word has a root that talks about  “being in a covenant of Peace” the Hebrew word has a meaning behind it of completion and fulfilment of entering into a state of wholeness and unity, a restored relationship.

The payment of a vow (Ps 50:14) completes an agreement so that both parties are in a state of šālôm.    Here we find then the idea of once the obligation of doing what you said has been met; wholeness is restored (Isa 60:20; Joel 2:25).

This is all to do with coming to completeness not just getting something done!

Interesting is that šālēm a derivative of the same word is used of the whole (i.e. uncut) stones for the altar (Deut 27:6; Josh 8:31) and of the dressed stones used for the temple (I Kgs 6:7).   We are stones fitted together, displaying our connection and peace with the Father and the people around me.   So do what you said you would do, to be at peace with the Father and with the people around.

Do what you said so that salom and its meaning can work in us, šālôm means “absence of strife”

Peace, in this case, means much more than mere absence of war. Rather, the root meaning of the verb šālēm better expresses the true concept of šālôm as completeness, wholeness, harmony, and fulfilment.

Implicit in šālôm is the idea of unimpaired relationships with others and fulfillment in one’s undertakings.

This sort of peace has its source in God.    This is fulfillment through the divine gift.

So to return us to where our thought began “…Do for God what you said you would do…” come to peace and live at peace!    Just Do it!

What Is God Saying to the Church ?

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What is God doing? What is God saying? This is  an age old question. One that has been asked and  I am sure will continue to be asked through out the ages until he returns.  I have a challenge with this question, and it is this, as I read the scriptures I find that God very rarely says ‚ ONE thing‚ the Bible closes with God speaking to the church in the opening pages of the book of Revelation, that book of the blessings when it is read he speaks to 7 churches with 7 different words.

So what is he saying today?   I believe He is saying many things around the globe. However whatever way I look at it, and whenever I hear the word of the Lord, I am convinced that He is not silent and is moving powerfully by the Spirit in this hour, in unprecedented ways. I sense that I can cry out and believe for the ‚ Harvest of the Nations in our generation, a Revival move of God that will bring about transformation in society.

Sandra, my wife, and I were commissioned of God in San Diego to go and call in a wave of God, a wave of Revival that would move by the Spirit around the world. Our first port of call was Cape Aghulas, in South Africa, there we saw this wave rise from the deeps of the ocean, even the locals said they had not seen such waves before. A wave of the Spirit is on, we have to call it into being, through the spoken word, hunger, and passion, and we must maintain it until it circulates the globe.

I believe that at this moment, God is bringing to the church,  three ‚ I’s,  as I call them Intimacy, where God is drawing close to us with an intimate, fathers love. Immediacy, that we are all aware of the immediate presence of God, with no need for spiritual exercises, but the closeness of God comes with immediacy. Imagination, where we are seeing the redemption of our imagination, where God can fill and speak to us in the realm of our imagination.

In this hour we should take on heavens priorities, and  join with Isaiah’s cry,  Because I love Zion, I will not keep still. Because my heart yearns for Jerusalem, I cannot remain silent. I will not stop praying for her until her righteousness shines like the dawn, and her salvation blazes like a burning torch. The nations will see your righteousness. World leaders will be blinded by your glory. And you will be given a new name by the LORD”s own mouth, ¶ Give the LORD no rest until he completes his work, until he makes Jerusalem the pride of the earth.‚ (Isaiah 61:1, 7)

Lets follow David’s declaration of what is important when he said ‚ “May my tongue stick to the roof of my mouth if I fail to remember you, if I don’t make Jerusalem my greatest joy.” (Psalm 137:6)

These words restated in the language of today is…  “I am ready to loose my gift if I do not put your priority at the centre of my life, as my highest goal, giving voice and life to what you have as the Apple of your eye‚ God I want to line up with your burning zeal for your House.

This Jerusalem is not a long gone historic city or one that will come to a geographical place but it is the Bride of Christ, the Body of Christ, the Church proclaiming and living the Kingdom of God, the Church of God, a people born of the Holy Spirit. He loves his church; it is His answer to his creation in bringing the message of His Christ and the Kingdom of God!

What is important is not only what He is saying, but what is he doing, where do we see His work? Where do we see His will being done?

Clearly there is a strong move in the world today that is heralded by the advance of the Kingdom of God and its message.  As a church we are finally returning to the only message Jesus had, that is, the message of the Kingdom, this I believe is God’s  heart and burden. We are to give voice to the message that Jesus came to declare; finally it’s no more the message of the Church but that of the Kingdom of God and it is being proclaimed by the Church of God!

For thirty years, I have worked to proclaim the message of Kingdom in areas of family, personal character, finance, accountability, government, Ephesians 4:11 ministries being restored,  and today a fresh wave is coming again, bringing a fuller understanding of the Kingdom. I see three prongs to this kingdom advance, one of these prongs, thrust, is the coming of the Kingdom in signs, wonders, and miracles, with signs following an Apostolic Church, a church hungry for its head, Christ Jesus. Being led by a faceless people moved by the Fathers love not by spiritual superstars but rather all who believe. The Kings Domain is coming near and every other domain has to bow the knee. Men such as Bill Johnson from Redding, California are both writing and heralding this, as well as many others. The focus with each of these ministries is a burden to take it to the street into the societies in which we live.

The other prong, thrust, is a message of the Kingdom that has a redemptive implication to society, not an escapism mentality, but one that takes up stewardship for our creation, taking the Kingdom to our society and to creation ultimately. Seeing the Kingdom of our Christ molding and restoring society through you and me.

That finally we will see the coming to pass of Isaiah 58:12 (NASB) “Those from among you will rebuild the ancient ruins; You will raise up the age-old foundations; And you will be called the repairer of the breach, The restorer of the streets in which to dwell”‚ and echoed again in Zechariah 8:4, 5 (Message) ‚ “Old men and old women will come back to Jerusalem, sit on benches on the streets and spin tales, move around safely with their canes – a good city to grow old in. And boys and girls will fill the public parks, laughing and playing – a good city to grow up in.”

This move of God across the earth effecting society works largely through discipling. The people of God, involved with this move are realizing that they should go out and start communities of Christ where they live, these groups are known as Emerging Church, Organic Church, Simple Church, and these expressions are growing all across the world. In the USA 15 million believers have left established Church structures during the last 5 years to become a part of this emerging move, in the UK some 40,000 simple churches have emerged in the last 18 months, there is a move of God on here. God is working doing something!

Men such As Brian McLaren cry out if we do not change, transform society with the gospel – what is  the point? Men such Floyd Mclung (YWAM and Metro Church, Kansas City) even establishing a Simple Church college in Cape Town!

What it all means, is that for the first time we could have a broader Kingdom message embracing the three advances of God to bring about transformation to see Jesus return to a Church that has overcome! With this proclamation of the Kingdom message of Jesus one cannot disregard the growth of a fresh hunger for his authentic Presence and Revival, a Revival first in the people of God becoming so hungry for him, then so filled with him that they will go to every walk of life, school, office, factory, home taking the fire of God with them in their hunger.

We have not yet fully realized the movement that is going on in the Spirit realm, moving heaven, the world is catching up with the moving of God that has been in the supernatural realm since the turn of the Century.

There is growing, in church after church, a people of God who are hungry, a hunger which goes beyond where it has been for years, it is a tangible hunger, there is an intense fire burning in hearts for his presence, a growing hunger. It is a hunger that we will need to persist in and not allow it come and burn out quickly over night but sustain until the Revival arrives at your door. We have to learn to persevere in this hunger for God.

What is God doing then? We have to realize that we are watching and dealing with things that we do not understand today, it reminds me of the wisdom of Proverbs 14:4  “Without oxen a stable stays clean.” Today we have to realize that where God is working it gets messy. Just consider the Corinthian Church with God moving strongly. What a challenge for those who want it done, decently and in order‚ Whose order is the question?

Recently I came across a definition for wisdom that stated, “the ability to act with knowledge while doubting what you know.” that will challenge most of us particularly the theologians, but it is the reality of progressive revelation. Consider this example, those who once preached against speaking in tongues but Gods grace broke in on them, and they spoke, it went outside what they held to so dearly and God was bigger. It is an hour to be flexible in our walk with God, knowing that he is so much bigger than our finite minds.

So what is God doing? Things are so evidently different to days gone by. Have we not cried for new ways, new wine, a new thing? Can we believe that what we are seeing could be the beginning of the Harvest of the Nations.    One thing I am convinced of is that the movings of God we see and hear, are creating a burning hunger in His people,  which is a fundamental key for our hour.

We believe that there is a move of God to put Revival in our spirits that we walk in a Revival atmosphere with in our own lives and subsequently who ever comes in contact with us will be revived and  confronted by the Kingdom of God that makes all other kingdoms bow!

I pray that your hunger is stirred for a wave of God to touch you, and cause you to reach your world right NOW!

Whatever we see, experience and hear at this time we must see it as fruit bearing that is:

Lives are being transformed into the fullness of Christ;
The church is becoming full of life

Lives are finding Jesus through Peoples life stories

Finally society is being impacted on every level, politically, educationally socially in order that justice and righteousness will ring through the whole fabric of day-to-day life.

Your Kingdom Come…….

Justice for All !

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It sounds like a protest chant a March through the streets of the capital declaring loudly ‘Justice for all’.   I must admit I have never joined intentionally any protest March, any political chanting in the streets so I may be a heathen declaring the chant.    Last Saturday however I met my daughter and her young man in London, she had relocated to the capital in order to take a Masters in Art at Wimbledon Art School, we met to enjoy good company and a walk around the city.   While chatting it came to light that one of our party had never stood outside Buckingham Palace so we went to put that right.   While walking down the Mall towards Trafalgar Square we were amazed to discover that the Pope was due to take that very route later in the day, continuing toward Parliament along Whitehall as we passed all the Government buildings the crowd began to back up and we were caught in political jostling and shouting, some say around 10 ,000 people, finally being stopped in our walk by a 4 deep line of luminous yellow clad police preventing the protestors against the Pope to go any further, we had accidentally found ourselves in the midst of the protest.  People could walk from Parliament to Trafalgar but who ever you were, innocent tourists or not, if you were coming the opposite way you were included as protesters and prevented from walking along Whitehall any further.

So here we were in the middle of shouts and debate, speeches against the Pope and the Catholic Church and his stance on abortion, gay, abuse by priests and everything else.     It was rather a shock to be numbered amongst the shouts and protesters JUSTICE they cried, men dressed as nuns, and popes, women dressed in nun’s attire with extremely short skirts and stockings to make a point even some walked in their underwear to make the point for justice.

Its makes me wonder what Biblical Justice is?    As people of God who have been commissioned to restore this creation/cosmos to Gods ultimate intention, his initial thought, restorers of creation and society, surely it is necessary for us to grasp justice correctly?

In essence Biblical Justice has to do with wholeness and not rights, seeing individuals, communities and the cosmos whole by upholding the grace of God along with being impartial and inclusive and upholding the goodness of God.

James in Chapter 1:27 (Message – Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world) tells us that it is true religion, a Christ centered life style, a way of explaining the Father to our society and world “religion that God our Father accepts as pure and faultless is this: to look after orphans and widows in their distress and keep oneself from being polluted by the world”.   If this was only said once here, we would have to deal with it, but this whole direction of instruction is found throughout scripture in word and deed Proverbs 29: says “The Righteous care about justice for the poor, but the wicked have no such concern”.

As we read the OT we cannot escape the directness and the narratives that direct us to consider Justice to the differing groups found in society, consider this, you can not fail to see that the Father has a heart towards the widow the lonely and the orphan along with the fatherless, all this comes within the justice heart of God.

Read Ruth and watch how provision is made for the widow and see the justice heart of God being made practical.   Not only that but one has to conclude that the provision in the field for the widow has a direct relation to the coming harvest.   No provision and no harvest next season,  practical justice creates, make sure you are a provider of justice and the future harvest is secured.      Consider this theme taken into the NT, is it not that the first account of challenge in the verging church was a widow issue.   The Father brings the issue of provision for the widow, justice in story form into the NT by showing that justice shown still has an impact along with responsibility.    Interesting that the apostles did not depart from their intimacy and involvement of standing the court room of God but did make  provision that the widows saw justice.   Remember these were good Hebrew people with a strong understanding of God and his dealing from OT,. Not people like you or me who read  the story line from a different vantage point.   They understood provision for the widows justice had an implication of harvest.   When provision was made the story line tells us that priest and governors began to be added to the church from that provision being made towards the widows, a different weight of harvest now came to the church.  They displayed the way to live, to show  justice is to show the heart of God.  Justice opens a harvest in relation to widows!

Justice flows from Gods heart and character, he seeks to make the object of his love whole.

The transformation that we have received is so that we can transform society and see communities restored, while we see that morality and immortality flows from the human heart James 3:10-18 justice is centered in God’s heart, and we are to purify our hearts James 4:8 from sin others wise the human heart leads us to sin.   With a transformed life we are not to wait until we get to heaven or be so removed from life and society, waiting for God to do it all, but the transforming work in us must find its way to my neighbor, extending God’s justice to the poor, orphans, widows without any partiality.

Matthew 5 tells us we are to be “…a light on a hill…” “…salt that has a savor…” how can we read that passage and only work to the Church Community.   We are to extend our saltiness into the community of non believers showing the Justice of God as  it flows from his character.   The church being the visible manifestation of God’s kingdom, literally to be his nature, his life,  advancing into every realm, every mountain of influence and every circle of life making the whole of creation, society, cosmos whole so that Christ will “…fill all in all…”

A just society is one that is filled with Christ essence, His likeness in every way, his interest, his way, justice!

Justice flows from Gods’ heart,  one of the greatest injustices we succumb to is self-righteousness – the belief we do not need anything outside of ourselves.   I am so amazed at what I hear especially in the business world as well as from people of all walks of life saying “how they are self-made” I am amazed as none of us are.  The Justice of God starts here causing us to see our need of him to remove our sin and bring us to wholeness.    We live in the light of Jesus restoring of all things.

Karl Barth once wrote that we fail to see Jesus as the righteous “judge, judged in our place” to bring the Fathers justice to us and the cosmos.

As we are restored, experience his justice we then carry this justice into our worlds, education, financial, health, political, art, family…..

James chapter 2:1-13

My dear friends, don’t let public opinion influence how you live out our glorious, Christ-originated faith. 2 If a man enters your church wearing an expensive suit, and a street person wearing rags comes in right after him, 3 and you say to the man in the suit, “Sit here, sir; this is the best seat in the house!” and either ignore the street person or say, “Better sit here in the back row,” 4 haven’t you segregated God’s children and proved that you are judges who can’t be trusted?5 Listen, dear friends. Isn’t it clear by now that God operates quite differently? He chose the world’s down-and-out as the kingdom’s first citizens, with full rights and privileges. This kingdom is promised to anyone who loves God. 6 And here you are abusing these same citizens! Isn’t it the high and mighty who exploit you, who use the courts to rob you blind? 7 Aren’t they the ones who scorn the new name—“Christian”—used in your baptisms?8 You do well when you complete the Royal Rule of the Scriptures: “Love others as you love yourself.” 9 But if you play up to these so-called important people, you go against the Rule and stand convicted by it. 10 You can’t pick and choose in these things, specializing in keeping one or two things in God’s law and ignoring others. 11 The same God who said, “Don’t commit adultery,” also said, “Don’t murder.” If you don’t commit adultery but go ahead and murder, do you think your non-adultery will cancel out your murder? No, you’re a murderer, period.12 Talk and act like a person expecting to be judged by the Rule that sets us free. 13 For if you refuse to act kindly, you can hardly expect to be treated kindly. Kind mercy wins over harsh judgment every time.

James brings attention to injustice being practiced, he opens up the scene and denounces oppression toward the poor, he took by the scruff of the neck the leaders who favored the rich, looking down on the poor or those who were lesser in the society and the shout goes forth to remove and break down these divisions in this restored community as the Father seeks to bring his justice through us into life’s situations.

Even Jesus own words carried the charge to be responsible in the ways of being Just in Matt 23:23 he says “You’re hopeless, you religious scholars and Pharisees! Frauds! You keep meticulous account books, tithing on every nickel and dime you get, but on the meat of God’s Law, things like fairness and compassion and commitment—the absolute basics!—you carelessly take it or leave it. Careful bookkeeping is commendable, but the basics are required.” or as the NASB puts it “but you have neglected the more important matters of law – Justice, mercy and faithfulness”

We live in a world that is so different to that of our fathers gone by, especially the days of Jesus and the NT church, we live in a society where many have “rights” and even the ability to influence policies and legislation, we can consider how the justice of God’s Kingdom influences our involvement in matters of community, society, governance.

We cannot read the narrative of Jesus or the people of this new way this restored Kingdom that is restoring and not see Christ like people engaging, involving, ministering to the poor the marginalized and challenging the structures that weigh down on the poor.  Today we are to be the carers, the pastoral ministry of Christ extending to society.   Rather than being concerned about me and me having  a pastor for me, to pray for me, council me “my pastor” but being a people who pastor the cosmos, including in this inclusive Kingdom, reaching out with the justice of the King’s domain.

We must not forget that the kind of life, faith, Christ life the Bible advocates, asks for us to demonstrate and explain is rooted in justice that flows from the throne of the Father, and seeks to bring all things into the fullness of Christ the wholeness of the Father.    We are as those justified by the God of all justice in our own experience we are to extend His justice being the Christ citizen and bring about restoration.

Kingdom Expectancy

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Mark 15: 38 – 47
And Jesus uttered a loud cry, and breathed His last.
And the veil of the temple was torn in two from top to bottom.
When the centurion, who was standing right in front of Him, saw the way He breathed His last, he said, “Truly this man was the Son of God!”
There were also some women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the Less and Joses, and Salome.
When He was in Galilee, they used to follow Him and minister to Him; and there were many other women who came up with Him to Jerusalem.

Jesus Is Buried

When evening had already come, because it was the preparation day, that is, the day before the Sabbath, Joseph of Arimathea came, a prominent member of the Council, who himself was waiting for the kingdom of God; and he gathered up courage and went in before Pilate, and asked for the body of Jesus.
Pilate wondered if He was dead by this time, and summoning the centurion, he questioned him as to whether He was already dead.
And ascertaining this from the centurion, he granted the body to Joseph.
Joseph bought a linen cloth, took Him down, wrapped Him in the linen cloth and laid Him in a tomb which had been hewn out in the rock; and he rolled a stone against the entrance of the tomb.
Mary Magdalene and Mary the mother of Joses were looking on to see where He was laid.

Joseph of Arimathea, a highly respected member of the Jewish Council, came. He was one who lived expectantly, on the lookout for the kingdom of God. Working up his courage, he went to Pilate and asked for Jesus’ body.

Here very simply stated we find the constant challenge of life, which could have a deep impact upon the way we live. This man lived as part of the existing, historic, established system and yet he had something deeper within him that brought him out !

“…He was one who lived expectantly, on the lookout for the kingdom of God…”

These are the internal conditions that the Kingdom of God seeks out within us as we give ourselves to the growing, working yeast like, seed which although we do not understand, grows within:-

Lived expectantly

On the lookout for the Kingdom of God

These are two attitudes we should always find in a person, once the Kingdom has taken root. There will always be that cry from within, when will it be? This is always in the heart, as the King fills the heart with eminent passion.

Could this be a key to finding, identifying and knowing fellow Kingdom travellers? This age has struck within us a die pattern that we cannot ignore.

Lived expectantly

On the lookout for the Kingdom of God

What a way to live life, why not try it, “live expectantly”, truthfully there is no other way to live. Having cultivated an attitude that is expectant, so we can live with expectancy. This is a different kind of life, living with an expectancy, waiting for the next moment that pulsates with life in you, with anticipation in your breath, each action and movement saturated with expectancy. Expectancy can have a tendency to disappoint, especially if we live with set expectations, however living with an attitude of expectancy with no set pattern in mind, that is the way to live fully.

Can I encourage you to try it “Live expectantly and look out”, with an expectation that focuses you outward, watching and waiting.

We should nurture our expectancy as a Child with the “…have we arrived yet…” attitude, seeking to develop and cultivate our anticipation of the kingdom, through encouragement and work. We consistently work towards this cultivation through our choices, choices of listening, seeing, looking,and being focused only on the Kingdom.

We recognise and anticipate the imminence of the coming kingdom upon this world in its fullness

I suggest that if we do not cultivate this Kingdom seed within we will be given to everything else, chasing after things that only offer immediate gratification.

Expositors tell us that Joseph was not a councillor of the provincial town of Arimathea, which would have been mentioned, but a member of the grand council of Jerusalem, the Sanhedrin.

He, in company with these devout women, was expectant of the Kingdom of God. The same authority says of the word “boldly”, “a graphic word, in Mark, only, giving a vivid idea of the situation.

A councillor of honourable estate. A senator or member of the Sanhedrin of high standing, rich.

Looking for the Kingdom of God The very same words are used in Luke 23:51 by Luke of Simeon and Anna (2:25, 38). These two also looked for the Kingdom.

Joseph had evidently taken no public stand for Jesus before now.

Boldly, becoming bold. It is the glory of Joseph and Nicodemus, secret disciples of Jesus, that they took a bold stand when the rest were in terror and dismay. That is love psychology, paradoxical as it may seem.

Joseph of Arimathea.
We know nothing of this man’s former history. We do not know how he had learned to love Christ, and to desire to do him honor.
We know nothing of his subsequent history after our Lord left the world.

We are told that he “was himself waiting for the kingdom of God,” and that at a time when our Lord’s disciples had all deserted him he “went boldly to Pilate and asked for Jesus’ body” (verse 43), and buried it honorably in his own tomb. Others had honored and confessed our Lord when they saw him working miracles, but Joseph honored him and confessed himself a disciple, when he saw him a cold, blood-sprinkled corpse. Others had shown love to Jesus while he was speaking and living, but Joseph showed love when he was silent and dead.

Let us take comfort in the thought that there are true Christians on earth of whom we know nothing, and in places where we should not expect to find them.
No doubt the faithful are always few.
But we must not hastily conclude that there is no grace in a family or in a parish because our eyes do not see it. We know in part and see only in part, outside the circle in which our own lot is cast.

The Lord has many “hidden ones” in the church who, unless brought forward by special circumstances, will never be known till the last day.

The words of God to Elijah should not be forgotten, “Yet I reserve seven thousand in Israel” (1 Kings 19:18).1

What will bring you forward?

“Of Arimathea” designates Joseph’s birthplace, a city of unknown location.

He was a member of the Council, another name for the Sanhedrin. In fact he was a “prominent” member. Mark here uses a term often found in ancient inscriptions honoring some individual.

The observation that he was “waiting for the kingdom of God” along with his willingness to go “boldly” before Pilate to ask for the body indicates that he had a serious level of interest in Jesus.

The NI leaves out the word “also” in “who was also himself waiting for the kingdom of God”

Like the women of v. 40–41, Joseph was “also” waiting for the kingdom. (The other Gospels indicate that Joseph was a secret disciple: Matt 27:57; Luke 23:50–51; John 19:38).
His need for “boldness” may refer both to possible recrimination from his fellows in the Sanhedrin and from Pilate. The Sanhedrin members would consider his sentiments heresy. Pilate might consider them seditious.

Waiting for the Kingdom brings a need for boldness, having to stand, on occasions it also brings confrontation. It brings us out and puts us into places that we , causing us to put on boldness. A boldness that has its root in the Kingdom of God.

Are you waiting expectantly, for the Kingdom, watching eagerly and putting on boldness to proclaim it?

Live expectantly

On the lookout for the Kingdom of God