LEADERSHIP

Movement Dynamics by Tim Keller

/ 'face2face' - Gareth Duffty / Leave a comment

The Global Cities Initiative Conference took place in New York City on September 9 – 11, 2009. Over 80 cities were represented by ministry leaders and church planters. Tim Keller gave three plenary addresses at GCI. Go here for info – “Gospel Renewal” – “City Focus – “Movements & Ecosystems”

His discussion of movement dynamics, with the following characteristics: [summary by Jay Lorenzen: Campus Crusade for Christ]

  1. Unified vision and beliefs,
  2. Cooperation and catholicity of spirit,
  3. Sacrificial commitment,
  4. Spontaneity and creativity.

Below is a summary of his points as Tim compared a movement with an institution. Let me suggest that you discuss these “dynamics” with your missional teams and help move your ministry to a movement and keep it from becoming an institution.

DYNAMIC 1: UNITY (THE FOCUS)

Oneness from common vision and beliefs: A movement is driven by a clear vision for a particular future reality, based on common beliefs.

Marks of a movement

1. Organized around a common vision for the future.

2. All leaders and key players share same goals.

3. Forward movement through arriving at consensus or near consensus on next stage in reaching the vision.

Marks of an institution

1. Organized around by-laws and ground rules.

2. Each leader/department presses for own differing agenda.

3. Forward movement through negotiated compromises to form agreed upon ‘strategy.’

DYNAMIC 2: CATHOLICITY (THE OPENNESS)

Emphasis on cooperation across lines: A movement is peopled by workers who put the vision ahead of other differences and learn from and work with people of other preferences, temperaments, and secondary beliefs.

Marks of a movement

4. Leaders have high tolerance for ambiguity and organizational “messiness”; what matters is the cause and vision. Result: lots of cooperation with those outside your organization who share the primary beliefs and vision.

5. Responsibilities of leaders overlap; everyone ‘owns’ the overall organization’s health; result is much cooperation within. Emphasis on ‘roles’ – who you are in the movement. Structure looks more ‘flat’ and like a network of teams.

Marks of an institution

4. Leaders have high need for clarity and compliance; what matters is proper procedure. Result: little cooperation with those who don’t share secondary and tertiary beliefs.

5.“Silo”and turf consciousness; the result is contentiousness. Emphasis on ‘tasks’-what you do in the organization. Structure is more ‘top-down’ like a pyramid of individuals

DYNAMIC 3: SACRIFICE (THE COMMITMENT)

Devotion to God’s kingdom over self or tribe: A movement is peopled by workers who put the vision ahead of their own interests and needs.

Marks of a movement

6. Great sacrifice is tolerated: low pay, long hours, poor conditions. Leaders need less approval and encouragement; self-starters.

7. High level of trust. Less need for accreditation and close supervision.

Marks of an institution

6. Individual needs more important than progress of the whole. Workers need rewards, much accountability from top.

7. Little trust. Constant meetings. time-consuming reporting, long approval processes.

DYNAMIC 4: SPONTANEITY (THE ORGANIC NATURE)

Spontaneous growth without top-down command: A movement constantly generates new ideas, new leaders, and new initiatives across itself—not solely from the top or from a command center outside of it.

Marks of a movement

8. Movement spreads through recruitment from relationship networks. Organic growth through friends’ enthusiasm and an appeal to sacrificial commitment.

9. New ideas are solicited and incorporated quickly. Lots of openness to creativity; freedom to try and fail. Leaders give workers more support than control.

10. Relationships strong; much “off-line” thinking occurs through friendships. Leaders naturally attract and ‘train’ new leaders through relationships.

Marks of an institution

8. Organization grows through formal processes of communication and “sales” appealing to individuals’ self-interest.

9. Innovation is seen as threatening if not coming from top. Great fear of any failure. Leaders keep tight control, give little support.

10. Few friendships; little happens outside of meetings. New leaders have to be recruited through formal processes.

21st C Apostolic – Part 2

/ 'face2face' - Gareth Duffty / 1 Comment

Let continue with our journey into an understanding on the Apostolic, it is needed to be said that this is my journey to date which is not complete as yet, as we join with other ministers with different understanding we will find a fuller meaning in for today rooted in the scriptures.   These relationships will also adjust thinking and practice I am sure as well as add to understanding.   Now for my continuing thoughts to date.

Apostles are part of eternity’s plan; they were commissioned before they were born, chosen by God.  Apostle ship is not a learned skill it is an eternal choice, selected, appointed “… Before the foundation of the world…” when asked, Paul said of himself, he had been chosen from his mother’s womb (Galatians 1:15). To be an apostle is an issue of choice in eternity, to be sent forth by the Father with a mandate to preach the kingdom of God and lay the foundation of Jesus Christ into people’s lives. The apostolic burden is to establish a people and a community of believers, who are  willing to be led by the Holy Spirit and demonstrate a life under the order of God (Acts 2:41-47).

Apostles work alongside elders, having a responsibility and appointed by the Holy Spirit to love and care for the people of God, carrying a charge before God for the body. Paul talked about his “… light afflictions…” (2 Cor 4:17) Considering his catalogue of beatings, whippings, left for dead and his sea experiences, I wonder what our understanding of light afflictions are (1 Cor 11) he then goes further to clearly establish what was his non-negotiable charge and weighty matters 1 Cor 11:28 ”…Besides everything else, all the light afflictions mentioned, he also faced the daily pressure of his concern for all the churches…” Paul carried a burden for the church, this is necessary for all apostles, unless you have a God-given “charge” the responsibility is too great.   It is so much of a charge long with the matter of building a family it is not a light thing that the care or work towards a church responsibility for the churches can be given away easily, the churches do not become commodities to trade with or without much thought.    The church of God is not like a football team that transfers their players at payment, the call and the church are not the “transferable”.

Today’s church, family is being passed around from so-called apostle to apostle, being tossed around as a commodity, surely the passage above indicates that some apostolic gifts carry a “fathering grace” and cannot trade on the church. I have heard the sentence “I don’t care for the churches under…” this surely does not display the fathering apostolic grace. How abusive it would be if a parent treated his children in that way, not caring for them.  It would be questioned whether they were truly parents. Paul clearly looked at the church in Corinth as his children.

Those with the charge towards the people of God seek to continue the cause of God, and his Christ, seeking to be in the same heart and mind, and bring that oneness to the people of God, the church. The apostle carries the heart of God and their commission will be in line with Gods heart.   The commission, an apostolic task, is outworked along side a people group.   Paul is an example to us again as he outlines to King Agrippa in the book of Acts 26 in the years following his encounter with the Christ, Paul’s commission is seen in that he was not “disobedient to the heavenly call” this was his vision, his agenda, he worked with heavens work, he underlined that he was called to bring “light in darkness” and to a specific people called the Gentiles. Whereas James and Peter were called to a different group of people, Jewry.

Apostles must work and I would even go as far as to say they cannot work in isolation, they are not autocrats they are to enable all the ministries of Christ to flow together, they are catalyst ministries. They do not sit on the top of the pyramid structure, they are not CEO’s of an organisation structure and they seek to work within relationship.   It is evident from the Scriptures, as we look at the various named examples that each apostle functioned through different mantles, gifts. For example Paul saw himself as a preacher, a prophet; James and Barnabas were clearly teachers and pastors etc.    The apostle will function through another gift and will recognise and realise the need, and sometimes the inability to function, without other ministry compliments alongside them.  They seek friendship, and counsel and are accountable to others personally they know that they must give themselves to each other as influencers in the community of God.

It is the aim of the Ascension ministries to bring the restoration of Christ to his body, so that his body might be Apostolic, Prophetic – interpretive of God’s action; Teaching – the mountain of the Lord shall be the highest mountain and all of the mountains shall come and say teach us your ways; Pastoral – caring for God’s creation and people; Evangel – proclaiming the good news. These gifts are Christ himself and therefore we must not only have the individual gifts in our world but these characteristics must be seen in the body, the corporate Christ, so that the mountain of the Lord shall be the highest mountain and all other mountains shall come and say teach us your ways;

It is necessary the apostolic gift be seen in terms of characteristics, to avoid qualifying as it’s about Gods choice.   These characteristics are to be transferable in order that a people group – the ecclesia of God, that ultimate we must see the restoration of an apostolic people as well as having apostles as catalysts to bring a corporate maturity to pass.   That the people of God mature to be an apostolic, prophetic, pastoring, teaching and evangel people while being a fathering and mothering community in our world

Listed below is a catalogue of characteristics I see are necessary of the apostolic ministry, characteristics which ultimately will be transferred into a people. When the maturing Church embodies these characteristics what an amazing group of people we will have.

To close, consider this, Paul as an apostle saw the necessity of the apostolic so sharply that he defended his apostolic commission in the churches to which he worked as a father. One either concedes that Paul was a very insecure man or is considering something else in his defense of the call.    If one takes a wider view on Paul’s writings, his instructions, encouragements, retorts and appeals, one would conclude that he was not insecure at all.    I would suggest to you that Paul clearly had maturity, growing up in Christ in mind, and in Paul’s defense I suggest that the view of the apostolic he had was more to do with the maturity of the coming generations. So he defended the apostolic with the full knowledge that if the apostolic gifting was removed today tomorrow’s generation would not achieve the full maturity of Christ spoken of.

CHARACTERISTICS OF THE APOSTLE AND MINISTRY

1.      A true apostle will have had a personal encounter with the resurrected Christ. (Acts 22:8)

2.      They have been personally commissioned/charge to an apostolic task. (Acts 26:16-18)

3.         They fulfil their apostleship through some other gifting, e.g. prophet, teacher, pastor. (Acts 13:1)

4.       They will be an equipper of the saints, releasing and empowering. (Eph.4:11-12) – Apostolic task is the empowerment for others

5.         They have a foundational grasp and a steward of the mysteries of God, of which they have a divine revelation.

6.         An apostle will recognise and be recognised in their order of apostleship, i.e. they may lead, or they will certainly be a part of an apostolic       “body of ministries”  and they will prove to be the catalyst for the other ministries. They may be an apostle built into another apostle’s sphere as Barnabas was with Paul, and therefore although have a valid apostolic ministry did not necessarily have the same task of Paul in which he would have been required to be the catalyst for many others.

7.       They will be a wise master builder (architect) of the house of God. An astute user of the plumb line of the mystery of Christ to what is being built with everything being measured against the end purpose for the house. (1 Cor. 3:10)

8.         Their authority is given by Christ. (2 Cor .10:8)

9.         They will demonstrate grace and wisdom in their relationships with people so that a sphere of apostolic ministry and influence emerges in the lives of the people. Their positive relationship with the people of God will provide the people with a deep sense of security. This will produce a committed, productive people who happily help in the task called to. It is inside this sphere of committed people actively pursuing God’s desire for His house that they have the authority of rule, not to be engaged in an authoritarian manner but following the example of Christ who came to serve rather than be served. (Matt. 20:25-28)

10.      They pursue a vision in which is:  Clear, and can be  seen in their commission – they are committed to its completion, they are obedient to the will of God in its commands, they patiently persevere despite any and all setbacks to be obedient to the heavenly vision.

An apostolic commission is fulfilled in phases – it is a process. With the completion of each phase (Acts 14:26) the apostle will be sensitive to God to be ‘sent’ into the new phase. When all phases of an apostolic commission are complete they will be able to say with Paul an apostle, ‘I have finished my course’. They then can then with joy be received by the Lord for his reward. (2 Tim.4:7)

11       An apostolic ministry by nature of what they are to bring about are filled with persevering faith; regardless of enticements, setbacks, or opposition from mankind or demons. Their faith enables them to persevere. This faith will extend itself to lay hold of all that is necessary of the supply of God’s grace to fulfill their ministry, and lay hold of the people and money resource required for the task. Faith will demonstrate the supernatural power of God so that God is seen to be working with confirming signs and wonders following.

12       The apostle will be the living example of all they want the people to become, and do. Therefore, personal Christ-Likeness will be evident to all so that they are secure in following their example. They may unashamedly stand before the people and say, ‘you yourselves know how you ought to follow us’ (2 Thes.3:7-9).  The apostle is humble, prayerful, long-suffering gentle with the weak, firm with those that require it, full of integrity and honesty in all business matters and dealings with people,  all should  speak well of them, so that when testing an apostle,  by their fruit they shall be known, as indeed for all Christians.

13       Apostolic Continuity – Paul had a deep sense of Abrahamic continuity and that being part of an apostolic call to walk in the continuity of a line of faith.       Paul had a theology developed from the eternal realm, drawing on Dream, Prophecy, and Visions.

14       Supernatural involvement, heavenly assistance to bring about a system of life to enable economy, love and care in creation

21st Century Apostolic

/ 'face2face' - Gareth Duffty / 4 Comments

As we advance in the 21st Century and following some of the gains in understanding over the last decades on the Apostolic ministry and its function there are certainly joys of advance along with concerns in our day.   In our travels we find places where no one would receive the apostolic or are reluctant to call any one apostolic, may be a little thinking of ‘it all ended with the 12’.   Alongside this we find a huge growth of the apostolic that seems like every time some one sneezes an apostle is appointed and the apostolic positioned to he higher than others taking control, taking a hierarchical title for position.    Both have the same effect and produce the wrong function and aims and the calling discredited.   Yet for the church the apostolic, just as the other Ascensions Gifts (Ephesians 4:11) are required for the body of Christ to come to maturity, which must be our greatest burden to see the maturity of God creation, ‘Christ filling all in all’, humanity and creation restored to the Fathers first thought and ultimate intention.   It is in the light of these extremes my journey of writing is to discover what is necessary today so I offer these thoughts as we attempt to practice them.   This is the first part of my thought I trust you will enjoy a look forward to the second part.

The apostle is one part of the complement of gifts given by the ascended Christ to our world. These ministries (Ephesians 4:11) are the gifts of the ascended Christ himself. For he “… Gave of himself…” Gifts to mankind, so that Christ will be fully produced in his ecclesia, church.

Without the full complement of gifts (Ascension gifts) maturity and the fulfillment of God’s call will elude his cosmos, creation.

Apostles are those that have the grace and the ability to break through barriers cross boundaries and have a primary concern with the maturing of God’s people.   Apostle Paul said of himself that he laboured “… until Christ is formed in you…” he would only seek to find Christ amongst them. These are clues to the new Testament Church, and the apostles, which are outlined within the pages of the book and begin to paint a picture for us of the church and apostles.

Apostles are an active agent to bring the whole rule and order of the father to Earth; they are advance agents of the kingdom of God.   Adam was planted in the garden of God to extend the order of the father into all creation so too apostles are planted in the garden of God’s creation to extend his rule. They establish the kingdom, proclaim the kingdom and advance the kingdom

The apostolic grace brings with it and imparts an atmosphere of,  “I can do in this”, it leaves an empowerment, it stimulates within the people of God an ability to cross over, and breakthrough.  Wherever there are boundaries they cross, wherever there are walls they leap over they change environments, there is within every apostle an inherent desire to remove restrictions.

They carry the grace, wisdom and skill in the building of Gods abode, his ecclesia the church. For the apostolic is a “… Wise master builder who has laid a foundation …” (1 Cor. 3:10) They are able to bring God’s ultimate goal and heart to the people of God, in the place of their appointing, and in the times they find themselves in. They are not consultants or advisers, but builders of the house of God

Apostles were clearly necessary in the early days of the church, as recorded in the New Testament, to bring heaven to earth and seek to remove the separation of the secular and the spiritual. They are as necessary today, as then, to bring the church to maturity and release creation from its futility, (Romans 8) as they work in harness with the Holy Spirit to bring about the freedom of the sons of God.

Ephesians 2:20 outlines that the apostles along with the profits they are part of the continuity of God in the establishment of the people of God and the maturing of creation, this foundation of apostles and prophets-which is Christ.   The apostles then have the same effect as Christ, that the Christ is ongoing “radical”, if you follow the etymology of the word radical meaning, foundation, forming a base. Christ was radical as he dealt with our foundation and the foundation of creation, the apostle and prophet equally are radical, in terms of the church the dealing as they deal with foundational matters.

Apostles will be amongst us until the body of Christ reaches its maturity, corporate maturity and the unity of the faith (Ephesians 4:12,13). They will diligently labour until we live in the light of the work of Jesus in the cross, until we are one; the apostle declares aloud that we are one.

Paul an apostle says that apostles occupy a principal place amongst the equipping/Ascension ministries, that is they are to “first apostles” (Ephesians 4:7-11; 1 Cor. 12:28) however earlier in the book of Corinthians he outlines apostles are “…last…” (1 Cor. 4:9), So what did Paul mean? Although Paul lived in a world and was formed by Greek thought, he spoke and wrote from a different vantage point; clearly he had a Trinitarian view of God, and understood the relationship within the Divine family to be one of ‘perichoresis’. That is the constant moving relationship amongst the Father, Son and Spirit, a moving, spinning dance, with each party pouring out themselves to the next, being more interested in the other than themselves, bringing pleasure to one another and filling and enabling each others aims. Each one speaking of the other, each one lifting the other, it is not with a hierarchical thinking and mindset that Paul speaks more about functional necessity, as  in every foundation, that the apostle is first functionality. Yet “lastly” he speaks is to indicate the nature of all apostles as the extension of Christ as the servant of the people of God. Apostolic therefore in position is functionally first but positional last, being the servant of all as Christ.

We see that with true apostolic ministries there is not found any sense of superiority they however known their own going continuity and necessity. Apostles should take on the attitude of the chief apostle, Christ himself who became a servant of all “he came to serve not to be served”. Apostles do not take to themselves position or demand honour, but serve pouring themselves out for God’s purpose.

Apostles have an interest and burden for the design of the house of God, and creation, and bring their craft as wise master builders to bear on the building of the house. Paul used the term wise master builder, but fully understood that there were many other apostolic gifting’s and characteristics involved. As you read the scriptures you realize there are a number of other Apostles also named in the New Testament, who did not belong to the 12, we have James, Barnabas and Paul himself even Andronicus and Junias were held in high regard amongst apostles (Romans 12).  In some church traditions even Mary Magdalene sent to the apostles by Jesus himself is recognized as one sent that the gathered saint did not receive her words, so we are told.

It could be said that the Father is apostolic in nature that he sent himself, sending himself in creation and then sending the Son to explain Him (John 1:18) and from there sending the holy spirit, finally sending the people of God to be the apostolic nature of God. There will come a time when the church becomes apostolic in characteristic and realizes its “sent-ness” into creation.

Apostolic Family

/ 'face2face' - Gareth Duffty / Leave a comment

What amazing days we now occupy, days of supernatural advance, days of activity and advance, the kingdom of God is being established in our years, right before our very eyes, on earth as it is in heaven is coming to pass.     I recently was presented with a Christ fact that in the last 6 years 1.2 million church families have been established and over 250,000,000 people have found their faith in Christ.    Amazing days the Holy Spirit is moving now its time to see the “Restoration of all things!”

In these days where the rule and the order of God is being established and rolled out, it is more important than ever that we bring the order of heaven, that which is in the heart of God for the whole cosmos.    Bring the order of heaven on earth has always been the goal of the Father from the beginning of creation and this time space world.   Adam was planed in a purposefully order place, the garden where the order of the Father was evident.   All of creation pulsated with life and green broke out everywhere, the Earth was full of seed bearing plants, I once has a picture of a volcanic Earth and the only thing lush was the garden then realized how foolish this was, so what was the difference in the garden simple the order of the Father, the Kingdom of God was there.   Adam, humanities shadow was commissioned to fill and extend not only with children and family but taking the order he was accustomed to live by and under whiles he enjoyed this provision and protection he was to export taking this order to the rest of the creation, what’s changed for you and I?    For this is extending the Kingdom of God.

It is very clear from the scriptures that God has a cause, a cause that was foremost in his invasion with creation. A cause that he has invited you and I to participate in, to be fully involved with. God always working in partnership with humanity this he outline constantly from the first picture that we have in Genesis 2:5 that there was no growth on the Earth as no man to till along with no rain sent from heaven, both necessary for advance and growth, mans tilling and heavens rain.   This cause the apostle Paul simply summed up in the book of Ephesians & Colossians with one line “…Christ filling all in all…” Knowing that the culmination of this age will be through seasons of refreshing and revival, until a season of Restoration (Acts 3:19-21) The Christ of God will remain in heaven until this season arrives.

The Father has therefore given to humanity the task of restoring all of creation, beginning with themselves back to God’s 1st cause and 1st utterance of rule, fill, multiply and extend, that is the Kingdom of God is not only in the Holy Spirit (Romans 14:17) but the Kingdom of God is the Christ.

God has a desire to have a family, a family where Sonship is seen and experienced, where the people of God know that they are heirs of eternity and live as sons bringing the order of God into our Cosmos.

This cause will be achieved by the dramatic transformation of humanity, forming them into the family of God that the church the called out ones of God are a family, not an organization or network but families birthing new families, extending families and therefore filling the Earth with Christ like people. It is our conviction that this work, the called out one’s of God, the ecclesia, the church of God is to be established by the foundations of the apostles and prophets. They must build according to the pattern of heaven, a family. Creating family models of the universal family of the Creator God.

To this end we believe that the kingdom of God is a relational kingdom and not a structural kingdom.    That Gods cause and therefore the context of every person with a call, ministry etc., is summed up in this statement Restoration is the goal of God, the vehicle of this is the Kingdom of God and Covenant is the atmosphere that is necessary to walk this cause.

We believe therefore in the necessity of apostolic relationship, that every community of God should have a relationship with apostles and prophets that carry the burden of the “ecclesia”, church, as we move towards maturity and the realization of God’s goal.   It’s a relationship born out of knowing one another, the gathered people and the leadership those with influence knowing each other.    Where each ministry knows their connection as fathers, mothers (1 Th 2:7) along with as the apostle Paul put it to know the burden or weight of the churches (2 Cor 11:28).   It would be detrimental not to find apostles and prophets who do not know the weight towards the churches they have relationships with, it certainly would be less than God desire for family, otherwise the churches become a commodity to let go take on as a business deal rather than a charge of God.

Every believer will realize the necessity of belonging to a people, the ecclesia, and acknowledge that it is necessary to have a full complement of the ministries of apostle, prophet, evangelist, teacher and pastor (Eph 4:11) functioning with this people in order to gain maturity and be the vessel of Christ in our world.   The requirement of these ministries is for maturity sake that will elude us if we do not embrace the fullness of Christ in the gift of himself Eph 4:11.

Every community, church will belong in the sphere of an apostolic oversight with a desire to produce and multiple apostolic families in the earth, each one belonging and rooted to our heavenly Father.

God is moving in this hour to bring this to pass, we see the onward advance of the kingdom through miracles, signs and wonders and through lives being laid down as lovers of the Christ, with many being born again

In the day where we see unprecedented advance and the holy spirit movement, we are more aware than ever of the challenge for the ministry that we have been called to, knowing that Christ has one absolute victory, now we as the church, the “ecclesia” of God, must advance his rule into every walk of life. Education, business, care, home life, industry must all feel the effects of the kingdom of God in our day. In this day it has become so necessary that the people of God find their place of placing; the place where God has caused you to be responsible for bringing his kingdom.

We move as the family of God, not a hierarchical family, but a family of servants, believing, empowering and maturing each other in the advance of the kingdom. The apostles and prophets here to serve and uphold the people of God in their works of service, restoring society and the cosmos back to Gods first intent. The task is so great, it is more important than ever that every ministry finds its place of belonging, its joint flow, so that it might increase and grow. Becoming part of an apostolic family is about being more effective and displaying Christ in his wholeness.

Christ ascended and descended and give gifts of himself to the body, I believe it is the first responsibility of these ministries to find one another. For these fivefold/fourfold gifts (Eph 4:9-11) are the Christ, and they must first find one another to be the full presentation of the ascended Christ.  Their call is to bring the body to maturity and impart themselves into the corporate people, so that the people of God might become the Christ and be apostolic, prophetic, instructive, caring and evangel in function in our world. The “ecclesia” being the full Christ.

Being part of an apostolic family is an imperative, that we might become the all of God in our society. This is not an association or network but a true belonging, a place of mutual support, accountability and empowerment for each other, where there are apostolic Fathers to bring about a family.  For its is necessary that the people of God should mature and grow up along with our world being released to god’s full thought in creation.

Things no one told me

/ 'face2face' - Gareth Duffty / 1 Comment

2012 will be my 28th year of serving the people of God, when I was 28 years old I was asked to consider leaving the building industry, laying brick and mortar down, to give my focus into building a dwelling through people’s lives.   It has been an amazing adventure to date and it is not over yet.  Myself, Sandra and our family have served in so many ways.  I was once told ”try everything” to discover the grace on your life, which we did with eager abandonment.   Serving in different capacities of influence and leadership, being administrators, running children’s ministry to 1000’s, leading outreach teams across the UK from cities and towns, serving in a mission environment, teaching, preaching, imparting,  painting, digging trenches, carrying bags, repairing cars, caring for and loving the ministers of God,  leading congregations, envisioning people, being known as prophets and laying our lives down as apostolic servants of the body.  The list is quite endless when we think of it.

In our journey we have been schooled by some wonderful men and women, been imparted to, impacted by and had understanding laid down in us over the years, some things we learned no one could have taught us or prepared us for.   Here are some of these lessons we hope will empower and advance you in your journey.

People told me about loving God and loving people, but they did not teach me how to love. That came through experience, joys and often challenge.

I had not fully understood how complicated the lives of people were, I learned the need to engage with people in the long journey as well as immediate situations with constant love

I was surprised at how judgmental and cruel Christian people could be.  I was not warned or perhaps I did not listen at the time.

It would have been helpful to have more insight into problem solving, and crisis management.

I thank God for my business training, as not much attention or training was given to financial management.

Although we began more than 20 years ago we heard much about family integrity, we still have many that did not listen as within families of leadership much pain is left to one-side, I recall some saying, “You just go out and serve the church. God will take care of your family.” Many families fractured through it.

There is no way anyone can prepare you for the loneliness of leadership.  The importance of friendship with colleagues should have been reinforced.  We have to help each other, aloneness is a necessary skill to learn and occupy.   To understand aloneness is empowerment but loneliness is a killer.

Another problem that is on ongoing for us all to learn on the hoof was that the church was God’s church … not mine. I was an under-shepherd.   We all subscribe to the notion that the church is His church, but the practicality of that comes into focus when we deal with vision, competitiveness, pressure to conform etc.

I had to learn how to be myself and build on my own strengths.  People, ministry and peer-pressure can make us conform and be as the USA would say “cookie-cutter” copies.

Loving and caring is not for the faint of heart.  Probably, if I had been told everything, I would not have completed the course, perhaps not even begun, but discovering my love for God and for His people enabled me to continue the course. I am so glad no one told me everything, and I am so glad I am pursuing.