Be counted in…

“The priesthood of all believers” this was once well taught, Martin Luther in the early reformation took it as a central teaching. Yet after all this time we are still battling with it.     Today we have a professional priesthood or pastors more than ever and with it people are moved into a consumer approach to faith, where we come and get God served to us on Sunday mornings.   We all agree with the notion knowing we are all priest unto God.   The dilemma today is this, do we continue to live as we are, are we ‘consumered out’ and so hierarchically set that we have to live with a priesthood once again and thus remain with a professional priesthood ?

unknownI know this is not our desire.  Today with the great cry for freedom  and liberty all around us, we should  take hold of our position through the love of God.

We have to become a priesthood to all creation, while maintaining a corporate people of God understanding and existence.    Some however have taken it to such an extreme that they have become islands of faith and individuals with no connections,  that is yet another extreme.   We are a community and family of priests unto our God, here to minister to one another and bring explanations of the Father to our world.    This is what  our High Priest the Christ has done before us.

Suppose that you gathered one Sunday morning, and some one stood before the congregation  asking, “Would any priest  here please stand?”   I am sure for some their historical backgrounds would determine the response.  Who would stand and who would you expect to stand?

Some would be comfortable to stand and others wait for those in the vocation or profession to stand.   Before you start looking to other denominations and saying ‘Ah they would….’ What have we slowly and subversively come to?   The question deals with the fleeting issue of ‘Image and Likeness’ and ‘Identity’.  This is central to all dealing with how we see and think of ourselves.  One of Gods central concerns, at this time, is to produce his image and likeness back into his world and humanity, that Christ might have supreme position in all – Restoration.   The Holy Spirit is working to bring about a people of image and likeness to the Father in the cosmos, it is an important issue today.

Heavens resources are working to bring the image and likeness of God back in view to all.

Back to the question on that Sunday morning, how many people do you think would rise? More important, would you stand?

You should! every believer is anointed to serve as a priest.

For the early Christian in the New Testament, the word priest is never used of a church leader; it is only used to characterise the role of all believers.  Imagine how it was received by the early Christians. When Peter wrote, “You are a chosen race, a royal priesthood, a holy nation, God’s own people” (1 Pet. 2:9RSV), he was writing mostly to people who formerly had nothing to do with Israel and its God. Peter confers on these new Christians both a Jewish heritage (“you are a holy nation, God’s own people”) and the privilege of priesthood (“you are a royal priesthood”). Such a notion would have shaken them to the soles of their sandals.

Perhaps to understand the privilege of being named a priest, we need first to examine what priesthood meant to those who had a history of understanding of the practice of Priesthood.     Why do I write on this, I believe that if we could catch our Image and Likeness, our identity, many challenges would pass and life would be lived very differently, its time to finally realise the goal of the Father in this.

A Favoured Person

Priests were chosen from among the tribe of Levi (one of the 12 tribes of Israel) to serve as mediators between God and His people. God told Aaron, the first high priest,

I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the Tent of Meeting. But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary must be put to death Num. 18:6-7

It was a tremendous privilege to serve as a priest in Israel—a gift. Priests enjoyed a special relationship to God: They alone could offer sacrifices; they alone had access to the holy portions of the tabernacle and the temple where God manifested His presence; they alone were the guardians of the Law.

Then, in the New Testament, all believers are called as priests. The book of Revelation says that Jesus “has made us his Kingdom and his priests who serve before God his Father” (1:65:10NLT). In a sense, when we are “born again,” we are born into a priesthood as if we were actually privileged descendants of Levi. In addition, with our new birth we receive an anointing, not with oil as Old Testament priests were anointed, but with the Holy Spirit (1 Jn. 2:2027). This anointing empowers us to serve God in this privileged and vitally important priestly role.

You won’t have to Kill a cow or a lamb.

Here are five ways we serve Christ as priests.

1. We offer sacrifices. Under the Old Covenant, priests offered animal sacrifices. They slaughtered a lamb on the altar every morning and evening, drained the animal’s blood, and sprinkled the blood on and around the altar. Then they cut the animal into prescribed portions and burned much of the meat (see Ex. 29:38-39). These costly and graphic sacrifices were a constant reminder of the deadly seriousness of sin and the need for cleansing and forgiveness from God. They were inadequate, however, to cover sins; they only pointed to the ultimate sacrifice.

This sacrifice was realised in Jesus who came as “the Lamb of God, who takes away the sin of the world” (Jn. 1:29). The offering of His life on the cross was the final sacrifice. None other will ever be necessary: “He sacrificed for their sins once for all when he offered himself” (Heb. 7:27).

Because of Jesus’ sacrificial offering, priests no longer need to make animal sacrifices. But God does call us to sacrifice consider Romans 12:1 “I urge you, brothers, in view of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship”.

As living sacrifices, we offer ourselves completely to God to use as He pleases.

In addition, instead of the aroma of a burnt offering, God longs for us to offer the pleasing aroma of praise: “Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that confess his name” (Heb. 13:15). This too is part of our priestly service.   I have mentioned in a number of places remember that worship was not singing but a life of obedience, worship was obedience and there to be a sweet aroma to God.    Singing has a place, it helps us express and confess, yet without obedience it is just a sing along, for the sake of enjoying the music or the celebrations of songs

2. We read, interpret, and proclaim God’s . One of the extraordinary blessings of the New Covenant is that we have direct and immediate access to the Word of God. This truth led Christian leaders such as John and Martin Luther to translate the Bible into everyday languages so all people—not just the clergy—could read it, interpret it, and delight in it. God calls all of us to be like the priest Ezra, who devoted himself to studying God’s , practicing it, and making it known (Ezra 7:10).

3. We intercede for others in prayer.    We also have direct access to God—through our relationship with him.   Developing and deepening our intimacy with him.,  Because of our close relationship with Jesus, the great high priest, we can “approach the throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need” (Heb. 4:16). At that throne, we believer-priests can serve others by interceding with God on their behalf.      God is still looking for those who will become the one ‘mankind’ who will stand in the gap, intercede and rule in the cosmos on his behalf.

4. We serve according to our giftedness. Not all priests will serve in the same way under this new priesthood. When God poured out His Spirit upon us, He gave us different abilities. God also has provided the church with a variety of gifted people (none of whom constitute a special order of priests) who encourage and prepare their fellow believer-priests to do the ministry. The Apostle Paul says that Christ has given gifts to the church “for the equipping of the saints for the work of service” (Eph. 4:12NASB).     That the people of God transform the cosmos around by their empowering priesthood.

5. We mediate God’s presence to the world. Ultimately, we are channels of God’s blessing. One of our priestly sacrifices is to serve others: “Do not forget to do good and to share with others, for with such sacrifices God is pleased” (Heb. 13:16). We represent God’s presence to those living with us, those in line with us at the grocery store, serving us in restaurants, working next to us, or sitting across from us in our small groups. As we talk, pray, and live with them, we are fulfilling our priestly role as Peter described it:

1 Peter 2:9 “You are…a royal priesthood…[God’s] own purchased, special people, that you may set forth the wonderful deeds and display the virtues and perfections of Him Who called you out of darkness into His marvellous light.”

Knowing your true identity and role can have a powerful impact on your life. God has called you to a priestly position and has anointed you with His Spirit for this privileged assignment.

 

 

Whats in arrears

I read this  it made me chuckle, “a lady in front of me in the queue at the bank had a rolled up fiver (£5) in one ear and a tenner (£10) in the other. When she got to the booth they told her she’s £15 in arrears (behind in payment)”, I hope the play on words is seen by those like me who have English as their second language.

In the light of the word play I wonder what is in your arrears or ears, as it’s should say?    What is in my ear, such a stupid sounding questions but profound in its application, in other words what is getting the most, or who is getting the most listening time from you and I.     What are we investing our listening towards there is so many noises and sounds everywhere which we work though in every day, there is so much accessibility to sound today.   I think we live in an era when silence is fought against.    One thing out of many Sandra and I love in Africa is the deafening, still silence, so still that it ministers to you, yes you did hear right, deafening silence, to stand where there is no sound pollution to rob, distract and overwhelm.

Our world seems to be filled with people who have become adverse to silence  with music in lifts, songs in bathrooms, ear buds full of music in people’s ears.    Sounds and noise every where we go, musac, however you say it, lift music, in-store music, music every where.    Even people who have the TV on in the background for noise with no one listening to it, no attention being paid to whats on, TV being for security and comfort that there is some one there rather than have a still silent house, as I said adverse to silence.

Are we polluted by sound or is there a sound producing in us, is this not the difference, when we are polluted we become unable to conduct life normally or distracted for any actions our thoughts filled with cluttered thoughts, distracted from every angle.    However there is a true pure sound, a sound that will produce an inner person, that brings about a purpose.   A sound of the creator that resonates inside us, calling us, making a clear sound in the midst of so much sound pollution, can we hear it?    Here is a different take on a well-known text on Jesus life, while Jesus challenge in the garden of Gethsemane, a fight of what sound would Jesus listen to, the inner thoughts of his own will against the pure sound of the Father, in the struggle of his mind the human sounds, the voice that said “No”,there has to be a different way”, the voice in your head that says this is life threatening, too hard, go another way.   But a pure sound resonated inside Jesus he cleared the sound pollution become clear purposed “not my will but yours”.    That settled it the noise, the sounds became silent, its done now.      I know submitting to the will of God was and today is the challenge for us daily, however I know that when the purpose and will of God is before me noise, sound pollution of my mind speaks to prevent applying the will of the Father and I have to do a clean out of “whats in my eras“.

Where shall I turn to, whom shall I listen to?    So much information is available to make us all experts, I hear the challenges of some teachers and preachers today, discovering that as they teach, the people listening are more expert than they are, as they have the ability to research what is being said on iPad, iPhones and the like, right in front of the lectern, they can discover even more about the subject than the teacher/preacher does.   I even heard of one setting that invited twitter responses with questions as they taught, so they could deal with the questions in real-time, how exciting a use of modern technology, so to speak, it has become a realisation that people know more due to the accessibility of information.   Who will you listen to?

There was a day when we gathered to hear the superior knowledge, when the teacher at school or at the front, knew more than even mum and dad, when the child said “teacher said”, I recall saying it and hearing it from my own children.   Now with so much sound available, through podcasts, multiple teaching CD’s, books and the number of ‘Christian TV ‘ channels, who do you listen to?

In our world we live in if you do not define or outline the words you use, what you mean by every concept or biblical term, we all hear through gained filters of other people’s definitions and communication.   Try its use a term in a room covenant, authority, Kingdom of God, anointing.   To introduce simple words in conversion or teaching only to discover that even in a room with a few say a dozen people 12 different definitions and view of the same word or term are present.   The self-confessed expert has dominated our ears and we struggle to hear anything different.

More than ever it is necessary for us to help each other hear the sound of God, the voice of the Father, to enable us to say “what is in my ear”, so “What is in your ear?

It’s an time in the midst of so much sound, noise pollution, so much being said, so much teaching available that even contradicts.   How can be sure of whats truth any longer?    Neither cannot return to a day when one teacher had the monopoly of our ears, there is so much available today for us all, TV, podcast, books etc., etc.     Which can be and is a good thing as long as we instruct, teach more perfectly how each one of us can hear vice of God, helping us all to distinguish through our sentiments, emotions, insecurities, whats in vogue, whats the now word, even teaching us not to be subjective but how to know a God Sound.     The scriptures say “my sheep hear my voice” so you can hear God is dealing with the polluted sounds to get the pure sound.    Also realizing that revelation is not an individual event when it breaks in on our world but it is meant to be a corporate experience and corporate forming, so God Sounds are to be openly shared to become more perfect through each diverse life filter.    Find people who you know hear the Father and watch while listening so that they can help you here God Sounds.

So finally “Whats in your ears?”

 

Thoughts on a Kingdom

“My Kingdom is not of this world”

“My kingdom is from another place”  John 18:36

“…not of this world…” in this day when more and more we are recognising  our responsibility of stewardship and transformation to our environment, our world;  when we are realising that our destiny does not wind up in an escape from this fallen world but in transforming this creation to Gods’ ultimate intention, that Christ will fill all in all.    There is a tension to hold to in “…not of this world…”  meaning we do not belong to this world,  the Kingdom of God finds its source – origin – its genesis – nature – authority – life – laws  and resources all find their root or origin outside of this cosmos.      As a matter of fact I tend to see that the Kingdom of God is the Christ and that God is the Kingdom.    The origin may not be in this cosmos but it is God breaking into our world.

The Kingdom of God cannot be understood by seeking parallels of kingdoms in this world, it is not worth examining kingdoms of old or even kingdoms that  still exist, as they are totally incompatible.    For this thought lies behind the theological mystery spoken to Nicodemus “…you must be born again…” this experience, encounter is not for salvation but  “…you must be born again to see the Kingdom of God”

Your responses to life’s situations, your behaviour and actions are the result of your theology not of your intellect or emotions.   The way you think and feel are shaped by your deepest convictions from your spirit – God.    At least this is how it should be, today I must admit I see many that are challenged to conduct themselves this way, they struggle to remain true to their convictions, to the established foundation of their lives.   Life can become so fickle and changeable as the commercial emotional living on the surface of life prevents convictional living.    Decisions are then made for the benefit of the immediate, self-gratifying rather than what belongs to people’s advance and betterment which is about maturing.  We have come to a world that react rather than living out convictions from the foundation of life actually from the Christ, who is our foundation.

This is why “if any is in Christ…new creation” the spiritual house, mankind is governed by the Spirit, as the agent of the Godhead, as God working with in us to bring us into the life way of the Kingdom of God.    This is the law written on our hearts by which we will reign in life.

To believe this is to live this – which is why the reality of many people’s claim to being born again is questionable.    If this cosmos rules in our life then it is questionable, if the other place Kingdom has been either seen or entered, it will alter our way of life.

I shall continue my ramble through the Kingdom thoughts the as I write in my next blog, I will continue this thought line from this point onward as we go forward, until next blog which will be soon a joyous reaching for the King.

A Room with a View II

A couple of blogs ago I hope you recall the first part of this article which outlined the importance of how we see things, our view, our whole being is determined by what view we allow to fill our minds of God.   Our view of God is where our liberty is found, it is where our expression comes from, it is where our life flows.    These simple thoughts are meant to get us considering our view of God.    Your liberty is held here, a revelatory encounter will change you and bring you through in life, making such a difference to us all.   Let us continue in our journey of liberty and freedom.

GLORIOUS

God’s glory is His multifaceted perfection put on display.  It is, among other things, His incomprehensible love, His infinite hatred of evil expressed in His wrath, His tender mercy, His amazing grace, His love of justice, His boundless wisdom, and His iridescent holiness. God glorifies Himself by loving and exercising each of these traits. He created the universe and redeemed us to display His glory. It is His ultimate passion.

Remember, before God created the universe He had existed eternally in a perfect trinity of love. The love of His glory as it appeared in the other members of the Godhead was His consuming occupation. The Father rejoiced in His glory as He saw it in His Son, the “exact representation of his being” (Heb. 1:3). The Son exulted in His glory as it appeared in the Father. This love overflowed in a limitless ocean of eternal, unbroken joy. God in three persons loved His glory as He beheld it in each member of the trinity. Referring to this, Jesus prayed, “Father, glorify me in your presence with the glory I had with you before the world began” (Jn. 17:5).

When He created the universe, it was for the display of the glory each member of the trinity had already experienced before creation. That is why the Bible continually tells us that God does everything for His glory, and it never apologizes for these statements.

Now lets go back to John 17 again as outlined Jesus talks about the glory that he was given “…before the world began…” the amazing things is in this account of his word, the words he used just prior to his arrest Jesus included this statement in the middle of the Jesus prayer, his real prayer, his cry for oneness in his body 20-26                                                                                     “My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you May they also be in us so that the world may believe that you have sent me. 22 I have given them the glory that you gave me, that they may be one as we are one 23 I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent meand have loved them even as you have loved me.                                                                                                          24 “Father, I want those you have given meto be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world.                                                          25 “Righteous Father, though the world does not know you, I know you, and they know that you have sent me. 26 I have made you known to them, and will continue to make you known in order that the love you have for me may be in them and that I myself may be in them.”

The church has been given Jesus’ glory so we can stop chasing after it,  and just be the gift of glory to our world.

Lets now move on to another scripture that is captured in the account of Moses’s conversation with the Father, its the conversation around the presence of God going with Moses.   It has to be said that there is a fundamental difference for you and I to Moses’ experience, our experience today is that the Fathers presence has come to us as believer in Christ, we, as those who now believe never walk outside or away from his presence, it is the essence of the gift of abundant life “…he will never leave or forsake us…”

Now to Exodus 33:18-19.  Then Moses said, “Now show me your glory.” 19 And the Lord said, “I will cause all my goodness to passin front of you, and I will proclaim my name, the Lord, in your presence. I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

See it, Moses asked to see his glory, what passed by, what did he see?   The glory was manifested in two things his “goodness” and his “name” and we are now to extend his glory by showing his goodness to all mankind, and to the people of God he has given his name, the church being the glorious body of Christ and the carrier of his glory in lives being fully lived out.

FATHER

As a very young Christian, I stumbled onto a verse in Psalm 27 that piqued my curiosity as much as it unnerved me. It spoke of something I could not then imagine: “For my father and my mother have forsaken me, but the LORD will take me up” (Ps. 27:10, NASB).

I am my father’s first child—born in 1956 a reason for him to come home from the dark coal pits of South Wales, he would come home from the coal mines,  wash the dirt of the underground away and say I am here, I will always be here for you.    My dad leaving me, forsaking me how could that ever happen to me?

As I moved out into life I slowly realized that every father fails or “forsakes.” He fails as every human fails—and, worst insult of all, he dies.    My Father died over 15 years ago and when my mother passed away a few years ago a strange thing happen I felt like an orphan, until God overwhelmed me, moved on me and showed me I was not an orphan at all but a son of God.   At that point I could have allowed an orphan spirit to take over, or become like Melchizedek with no mother or father,  I choose to be the latter and the orphan spirit left me.    We realize as we journey in life that our fathers cannot fully father us, then we discover what God has been waiting to reveal: He will take us up. It is in those moments when life hands us a tiny shred of “orphan-ness”—of being on our own—that God the Father is especially present, longing for us to take our hands out of any human hands and grasp His.

He is our Father and longs to have a family; God will bring us to Sonship though his fathering.  We see it even in John 3:16 “For God so loved he gave” his love come forward and manifested in a Son his love gave as it has no boundaries, or control and withholds nothing.    So Jesus is the love of the Father manifested, this love removed the orphan nature of humanity that came through the loss of Adam in the garden, by bring us into Sonship by the love of God giving us the gift of his Son as his love manifested.   We are all given the opportunity to mature in Sonship.

Adam lost his sonship and became an orphan that has affected the whole of creation; Jesus came and died to recover the Fathers ultimate intention.   That God is a Father who longs for a family this is what he had in mind prior to creation.

A Room With A View

A number of years ago, actually in 1985, a best picture award was given to a film called “A Room with a View.”  it was first a book, penned in 1908 by E M Forster about the culture in Edwardian England, it was a film about a young lady who went to stay in Florence, Italy.   Her stay was in a room with no view; the room was in fact a shadow of her own life.   The film dealt with freedom from institutional religion, growing up, true love, freedom on many levels; it was a romantic optimistic book.    The main character Lucy, during her stay in Italy saw her views of the world change dramatically, as her eyes were opened to a world beyond the “protected life in a Windy Corner”.    OK after saying all that, I admit I never saw the film nor had any desire to see it, as a 20 something young man living in Wales this was not the sort of movie we watched at the time.    This film/book is not the point of this blog either.

How ever I do want to use the thoughts presented and for those of you who know me you will have heard me say time and time again, YOUR VIEW OF GOD DETERMINES HOW WELL YOU LIVE.   It is my strong belief that our freedom, empowerment of life, even my view of myself, is all wrapped up there.   I would even go as far as to say that the way the bible is written is much more about introducing us to a view of God and bringing our world view in line with himself.      The way I see God and the function of his abode is the way that my life gets transformed.    In other words the room of my, life is give a view, a view of God, which radically transforms me.

I am convinced that the Scriptures continually continues to enlarge our view of God, who God is and how God works towards creation, while we are so often a people who reduce God down to our view.   We so often speak of God and present the Father, Son and Holy Spirit in a way that we need, for us.   God becomes consumed by a consumer society, always there like a spare tire only used when we have a need, God is presented to be consumed feed me, touch me, it’s all about us, we present God that way, even on occasions presenting God  as a harsh judge, a heavy-handed parent,  yet God wants us to find our view and experience of heaven being aligned with his view and nature.

John tells us in John 1:18 (NASB) that “…he cane to explain the Father” and when the disciples said to Jesus, show us the Father Jesus replied by saying “…who ever has seen me has seen the Father…” I have explained God correctly.    We are still trying to deal with Jesus’ view of gender, his view of leadership, his view of life and what is important in his ‘explanational’ life style.

God, Son and Holy Spirit are ceaselessly lifting us out of room with no view and bringing us to a view of him, which will bring liberty at every level.    My encouragement is to visit your view of God, declare your view and see your liberty increase.    The following list, or glimpses of God i present, are to stimulate you to re think and reconsider the view you have, my hope is  it will  enlarge your view.

While I see that Gods nature, essence, is in two things light and love is necessary that form these two essences we discover the characteristic that God has been determined to be known by and through

I present a number of characteristics which by far are never conclusive but are simply a part of our journey, I write because I have a strong belief that our freedom and liberty is all tied up here with our view of God, it is not in the miracle, or the sign and wonder we live life through, although they are all wonderful, but it is in my view of God that  a revelatory  change takes place and we are freed so lets be free!

MERCY

J.I. Packer once wrote, ‘Knowing God is a relationship calculated to thrill a man’s heart.’ Certainly it has thrilled the hearts of many through the years.  Gathered here are in following article under “A Room with a View” are some observations my prayer is that your room will have in it that which will bring you out into the wide open places of Gods invitation    I trust you will come upon fresh views on the nature of God, pause to worship him & express your love for Him, the more we know of Him, the more we will love Him.

The self-portrait of His mercy, which God painted for Moses when He declared Himself on Mount Sinai, imprinted itself deeply on the consciousness of God’s people and inspired the faith of future generations of Israelite believers. We find in the following words describing God’s mercy recalled often throughout the Old Testament and at crucial times in people’s lives they are anchored and motivated by these truths in a way that deeply affects their responses to difficulty, failure, and success.

When God’s people are in trouble, needy, or under attack, what do they call to mind? “But you, O LORD, are a compassionate and gracious God, slow to anger, abounding in love and faithfulness” (Ps. 86:15). 

When they are moved to celebrate, what do they sing about? “The LORD is gracious and compassionate, slow to anger and rich in love” (Ps. 145:8). 

When God has granted them success, as in the amazing exploit of rebuilding in Nehemiah, they are kept humble by an overwhelming sense of God’s mercy. They had been stubborn and rebellious, stiff-necked and disobedient; “But in your great mercy you did not put an end to them, or abandon them, for you are a gracious and merciful God” (Neh. 9:31). 

It is impossible to read Ezra’s great prayer in Nehemiah 9 without seeing how deeply the conviction of God’s mercy had touched and influenced his thinking. His response to success was rooted in the truths about God’s mercy. ” . . . But you are a forgiving God, gracious and compassionate, slow to anger and abounding in love. Therefore you did not desert them” (Neh. 9:17). 

There is nothing that can keep us humble like this sense of God’s mercy. It is the great antidote to pride, for pride and a deep awareness of God’s mercy simply cannot coexist.

SO where is God’s mercy for you seen and felt, what action and in what direction of your life can you stop and shout our it is his mercy in evidence at work in my life.    My view of life is coloured and contoured by this great mercy of God towards me.    The exploits we do, the achievement we experience O the great mercy of God.   The challenges we encounter the sadness that comes our way O the great Mercy of God.   Stop for a moment and watch the mercy of God at work.

To come  Glorious, Father, Transcendent, Just, Loving, Redeemer, Mysterious, Good, Holy, Beautiful, Servant, Unchanging