Too Much for Some

images-12If we keep putting things off we will never achieve anything  – ‘But surely churches, communities with an all out kind of commitment are bound to loose people?’

How can we expect to bring Godlikeness to bear to in our street, workplace, family if we do not find in our hearts a desire to be given to the cause of Christ.   A community that asks for commitment to bring Christ to our world, to be Godlikeness where we live is a good thing is it not?

A community such as this will likely become a challenge for the comfortable and half-hearted, but the community will fill up with the those who are looking for authentic faith, an adventure in life, who are wanting a God who engages people, the needy, the hurting who need help and an encounter with Christ.     Our aim should always be to embrace all, empowering all to be ‘all out’ for the will of the Father, yet reality has to be faced, some will just decide to be the comfortable.    Never mind if some stay comfortable, let us shout loudly ‘not me’, it is necessary that you and I commit ourselves totally to this radical mission of ours, of Christ, to the Fathers will.     To be the Godlike people of God in our generation.   Committed to bring God’s domain, God’s order to all creation, committed to transform our worlds, one life, one house, one street at a time.    Not committed to sit all day and achieve nothing but transform, change my environment, beginning with that which is right in front of us daily.   When we are totally committed we don’t waste time on the little blips, the minutiae that cross the screen of our lives, making the small things major we crowd out the important.   When fully given to this cause the little things will stay little, the big things of life will draw and fill our lives.    As we commit its amazing how this commitment re-scales our world, enabling us to know what is important and necessary rather than stay around in the shallows of life, engaged with the minutiae.

Communities with this kind of commitment you may not see around you but why not images-13start with where you are, be a committed person to create a committed community.   These communities are authentic, what the world is waiting for, they are not self-serving or self-centred but are given, willing to live a poured out, being a drink offering, as Jesus lived a poured out life for the cause of the Father, it’s for us to be poured out for our streets and the Father’s cause.

Find them, these communities, ecclesia’s, churches they are Christ Centred, not programme centred or even worship centred, neither event centred, conference focused all these they may participate with but guaranteed it will flow from a Centred Life On Christ and Christ’s Cause, which is the Fathers desire and the Holy Spirit‘s commitment.

Let it never be too much for us to be committed, let us find a place and pour ourselves out!    Committed to Christ communities, committed to Kingdom communities, committed to Christ and his ecclesia, his church.

 

Chosen Ones – WOW!

images-12Let us not doubt who we are, let us live in whose we are, let us see Gods view of us…

∑     Chosen us for Gods name (Acts 15:14)

∑      Chosen us for Gods own possession (1 Peter 2:9)

We are called ‘People of God (1 Peter 2:10).Distinct from world around us so we were called ‘People of the Way’ (Acts 9:2; 19:9; 23)

The early church ‘stood out’ in their

∑      Attitude; Behaviour; Talk; Family Values

∑      Work Ethic; Integrity; Civil obedience

∑      Covenant Relationships

Through becoming a ‘new creation’ 2 Cor. 5 (Regeneration) transferred from one kingdom to another. (Col 1:13) Our difference defined by our life in Christ’s Kingdom.

Jesus highlighted this before Pilate, John 18:33-37. My Kingdom not of this sphere; realm; world. It is not sourced in this time/space world. Pilate intrigued would like to have known more.

What kind of Kingdom is this?

∑      Invisible but Real: Psalm 103:19

∑      Operating to its own currency and ways, different to the created world: Psalm 115:3

∑      Eternal not just passing, it is established  and will continue: Psalm 145:13 

Here in submission to Christ as King discover starting point of Kingdom agenda in our lives.       Christ’s silence before Pilate was not cowardice.        Christ knew visible controlled by invisible.        Christ knew the Divine Purpose was being outworked in this Cosmic moment.        Silence therefore befitting what was happening.      Although stakes high for mankind – Jesus had nothing to say to the world of men.         He knew his stance was now in confrontation with Satan/demons.        Pilate was the instrument of Father’s will, shocker Acts 3:16-21.       After 4000 years – time arrived to crush serpents head. When he’d prayed ‘not my will …yours’ in Gethsemane and drunk the cup.     The whole Redemption drama moved to higher plane.       Jesus silent knowing God’s purpose must be viewed from Heaven’s perspective.         Lose sight of invisible Kingdom end up pursuing the visible kingdom.

This is why Jesus said ‘Seek first the Kingdom’. (Matthew 6:33)       This is the ultimate priority for Kingdom people.         In accepting this we are saying we accept/submit to Christ’s Kingdom.

∑      Christ is over us as King

∑      We are his brothers and sisters, as Subjects yet joint heirs, as created yet brought to a place of co participant with God, brought into the relationship with God, now a shared life

∑      To live by Kingdom ways

∑      To fulfil Kingdom agenda in our world.

Ultimate accountability for the coming Kingdom motivates immediate responsibility.    To cause us to live as Kingdom people God has given us discipleship structures to our lives

∑      Family; School; Community; Work place

∑      Church; Civil Government and often a

∑      Mentor:  whose integrity, spirituality yet normality has earned our respect/trust.

To this extent your life lived by Kingdom pattern, ways.       To this extent in life comes and holds together.      Just as he does the universe. Col 1:15-17 (message)

The Kingdom life is internalised in our Humanity.       Everything is touched by Cause/Effect.        Before coming to Christ our effort to keep law external to ourselves was legalism.        Now the law of Kingdom written in our hearts out minds.       It is internalised in Kingdom.       This means things start changing from within – This process – of Christlikeness, Kingdom alignment always means Kingdom adjustment. e.g. Isaiah 6:5 ‘Ruined’ – ‘Coming apart’.       Coming apart before the throne, until grace cleansed, adjusted and brought him together again – Conformed to image of King.

Where shall we go to in our next blog?

 

On Our Door-step

UnknownThere is a challenge on each of our door-step, to reach the world of our every day, not the religious world or some other sub culture but the world of the people of my street, the people in my education world, those who turn up at the office of factory every morning world.  

To reach our world with the radical love of God, to adjust Peoples view of God so that they might find a life worth living.   To open people up to a correct View of God.    I am not sure if the following will be your world if you don’t reside in the UK,  but it certainly the world as defined by the UK as a Village of 100.   I will in another blog offer a World Village of 100.

If Britain were a village of 100 people…

17 of the 100 villagers would be under the age of 15, while another 16 would be 65 or over (three of them 80 or over).

There would be 80 adults (aged 16 or over), of whom 40 would be married and 11 would live alone.

There would be 42 households in the village, of which 13 would be home to just one person. (Six of these would belong to lone pensioners, of whom five would be female.

Of the 19 villagers aged between 20 and 34, four would live with their parents.

The village would welcome one new baby this year. The baby would expect to live for 76 years and six months (if it was a boy), or 81 years and seven months (if it was a girl)

One person would die this year.

Ninety-two of the villagers would be white. Two would be black, two Indian, one Pakistani, one of mixed race and two would be of other races.

Ten people would have been born outside the village, three of whom would live in London.

Six people would be gay or lesbian (probably).

84 of them would live in England, eight in Scotland, five in Wales and three in Northern Ireland

Eight people would live in Greater London (one of them in Croydon).

There would be 51 women and girls, and 49 men and boys.

If Britain were a village of 100 people, and its land mass were scaled down by the same proportion as its population, the village would cover an area the size of 99 football pitches.

Fifty-three of these football pitches would be English, 32 Scottish, nine Welsh and five Northern Irish.

Agricultural land would occupy 20 football pitches, on which 54 sheep, 17 cows, eight pigs and 273 chickens would roam. There would be one farmer.

London would cover just over half a football pitch.

All built-up areas and gardens would occupy the equivalent of six football pitches

Seventy-two people would identify themselves as Christian (although only 10 people in the village would go to church regularly). Fifteen people would say that they were not religious, while there would be two Muslims, one Hindu and 10 people who practised other religions.

Each person would generate 495kg of waste every year. The village as a whole would generate 163kg of waste every day, of which just 47kg would be put out for recycling

If Britain were a village of 100 people, 17 of the villagers would smoke, of whom 11 would like to give up.

Nineteen adults and three children would be classified as obese (that is they would have a Body Mass Index of 30 or greater).

Sixteen men and eight women would usually exceed the Government’s daily sensible drinking benchmark (3-4 units per day for men; 2-3 units a day for women).

Eight men and four women would have taken an illicit drug in the past year

Eight people would have asthma.

Eight adults would be suffering from depression today (but as many as 20 would suffer from depression at some point in their lifetime).

One person would have dementia.

The villagers would have 118 mobile phones between them (66 of which would be pay-as-you-go). There would be 55 telephone landlines.

There would be 90 televisions (an average of more than two per household).

Twenty-one villagers would have watched Andy Murray beat Stanislas Wawrinka under floodlights at Wimbledon this year; 32 people would have watched Susan Boyle lose ‘Britain’s Got Talent’.

Of the 42 households in the village, 32 would have satellite, digital or cable television

Twenty-seven households would have access to the internet (24 of those would have a broadband connection).

Thirty people would have a Facebook account.

Sixteen of the villagers would be at school – of whom one would be in private education.

One of the 16 pupils would leave school this year. Twelve of them would, when the time comes, go into higher education. Nine of them would achieve five or more GCSE or equivalent passes at grades A*-C.

One person in the village would be illiterate.

There would be one teacher.

Seven people would be in further education. (In 1990, there were only four.)

Of the 62 villagers of working age, 45 would have jobs; nine of them would be in the public sector.

They would earn an average of £388 a week (including part-time workers).

Of the 13 villagers of working age who weren’t working, four would be unemployed; three would be looking after family and/or home; three would be excluded from the workforce by sickness; two would be students; and one would have taken early retirement.

The 80 adults in the village would share a personal debt of £2.4m (£30,480 each, on average).

Six would be claiming housing benefit; five would own their homes but have negative equity.

The richest 10 people in the village would receive 30 per cent of the total income. Between them, they would earn more than the poorest 50 combined.

The poorest 10 people in the village would receive 2 per cent of total income.

Two adults would not have access to a bank account.

Fifty-six of the 100 villagers would claim to have given to charity within the past four weeks. Overall, the village would donate £17,393 to charity this year.

Twenty people would claim the state pension; 12 would be women.

Five villagers would be employed in the food industry.

Five men and four women would have had multiple sex partners in the previous year.

If Britain were a village of 100 people, there would be 74 voters.

Only 26 of those voters would have gone to the polls at this year’s European elections.

Of the 42 households in the village, 18 would have at least one pet. Between them, those households would have 38 pets (not including fish), including 13 dogs (comprising 10 pedigrees, one cross and two mongrels) and 13 cats (12 of which would be moggies, or non-pedigrees).

Three of the villagers would be vegetarians and a further five would be partly vegetarian.

Between them, the villagers would spend £2,955 a week on food and non-alcoholic drinks. They would spend £1,154 a week on food eaten outside the home, of which £355 would go towards alcohol.

Seventy-eight of the villagers would have a passport.

Fifty-five would have a driving licence.

There would be 56 motor vehicles in the village, including 44 cars and two motorbikes.

Of the 42 households in the village, 18 would have one car, 13 would have two or more cars and 10 would not have a car at all.

In the past year, the people of the village would have made 107 trips abroad, spending £60,055 between them.

Let’s transform our UK village world in order that Christ might be seen.    Let us bring the order of the Kingdom of God to our village!

Twilight Zone – Living by the word in a time of transition

images-11Here are some interesting insights that might be applicable to the moment you and I are living in, with the placings wherein God has set us.    Take your imagination and visit Samuel’s young life, having been left by his mother in the service of his God and learning what it is to be 1st given to God whilst being skilled in an environment less than suitable for a young child. Having been trained to hear God amongst a priesthood had forgotten or chosen to forget how to hear God. Young Samuel is experiencing quite a challenging environment as he seeks to faithfully serve God in the twilight zone.

He had to deal with:

  • The perplexing paradox of Eli
  • Incredible patience of God with the corrupt priesthood
  • Everything in Samuel’s Heart responded to Eli’s righteous exhortations, whereas nothing in him corresponded to Hophni or Phinehas’s lifestyle
  • The challenge of maintaining sensitivity to the voice of God
  • His deepening pain over what he was hearing from God and yet what he saw
  • The growing awareness that God would not allow the situation forever
  • The inner grief knowing that God would remove Eli as well as his sons
  • He did not try to do God’s job for him but held to the function God had given him to do, that is he surveyed, just  like on the Lord in the temple
  • There is no reference to Samuel’s involvement in the loss of the Ark of the Lord to the Philistines, nor its return to Israel.    The opening words showed he was ready for the moment; he recognised a signal from heaven to initiate a dramatic change in the nation “…if you are really serious…”  1 Sam. 7:3 (NLB)
  • Despite the spiritual darkness of his time, being trained as it was to a failing Eli, yet Samuel’s heart burned with passion and for God.

He kept faith in the covenant promises, the covenant purpose of God for the generation in which he lived and breathed

He was sustained by a continuing prophetic revelation of God which kept the little flame burning in his heart “the Lord appeared again at Shiloh, because the Lord revealed himself…by the word of the Lord. Thus the word of Samuel  came to all” 1 Sam. 3:21-4:1

Now the Lord not had a word for Samuel, if Samuel did not have a word Israel would not have been provide a word.

When the prophetic word comes:

  • It provokes change in attitude
  • It focuses the purpose of God so that you do not fall victim to forces that would love you to deviate from the Divine Purpose
  • It carries with it the wisdom essential to your establishing the gains already made, while propelling you forward to secure new gains, this is wonderfully pictured in Nehemiah when he is urging the people have sword and trowel in hand. A picture that showed to protect themselves what had been accomplished while working out what they were building.
  • It comes with passion and conviction as it is known as God speaking

In our day let us cultivate, create and be the sustainers of the prophetic passion, let us be those that work with what God has spoken, let us be those that take up the ultimate purpose and will of the father and make this ours. Let us avoid Christianity deteriorating into a competitive scramble by small-minded people trying to get more and more people to rally to a cause as opposed to working in harmony to the advance of the kingdom, disciplining the people, pursuing being united with God and keeping peace in the community of God, the church in the bonds of peace.

 

Passionate Prophets

images-11As we read through the scriptures especially the Old Testament we cannot but see that there were men and women such as Samuel and others like him who were before him and his successors were at the forefront of the purpose of God for their moment, they brought to a nation the flaming message of God’s word. They spoke to kings, rulers, governors and decision-makers who in turn attempt to put pressure these men and women to change their tone or to change their message, in essence to change their words, their prophesying.   But these men and women had settled something they were first and foremost servants of the most high, and despite all the pressures they remained so true to their first cause.    Individuals who are there to turn their gathered nations or people groups hearts and intentions towards God, they spoke and brought to all that they could hear God.

We are surrounded today with political electioneering whether it be on a local level, on a national level or even an international level. Electioneering  shows politicians of all shapes and sizes seeking to discover through opinion polls what the people want them to say on single issues. Unfortunately when this is discovered we find opinions changing,  adjustments of emphasis and repositioning all to gain position in accordance to what they discovered, this shows little of a convictional lifestyle. It will not be so with prophets, or the purpose, for they know the heart of God, the will of the Father, Son and Spirit. They are not politicians but prophets.

They themselves are the vehicle, the message they carry moulds and informs their lives, their whole action of life is painted by the message they carry, it is the school of the spirit  in their lives  shaping and forming and moulding them to be prophets.

A prophet has to become secure in their inner self so they find themselves never measuring themselves by people’s response to their word. The fulfilling release they have is knowing that they had been the voice of God in their time. The response to the word is an issue between the people and their God, the prophet is the deliverer, what they know is the word of God, which is living to them.

O God raise in our midst passionate prophets that bring to each of us your living, uncomplicated but  life-giving word.